Queens of old SpainHume, Martin A. S. (Martin Andrew Sharp)
Philosophy
Queens of old Spain
Hume, Martin A. S. (Martin Andrew Sharp)
Queens -- Spain; Spain -- History; Women -- Political activity
Plaza Mayor in honour of the Prince, she sat in brown satin, bordered
with gold, in the fine balcony of the city bread-store overlooking the
Plaza, as Charles, in black velvet and white feathers, rode his fine bay
horse into the arena by the side of Philip, to take his place in an
adjoining box.
Before the masked ball on Easter Sunday, given by the Admiral of Castile
in Charles’s honour, Isabel in white satin, covered with precious
stones, dined in public; and then, changing her dress to one of black
and gold, awaited the English Prince to lead her to the ballroom. There
during the entertainment, and on all other occasions, he sat at her
right hand under a royal canopy, with Philip on her left; whilst the
Earl of Bristol, on his knees before them, interpreted the small talk
suitable to the occasion. And so, with comedies and cane tourneys,
banquets and balls, Charles and Buckingham were beguiled by Olivares for
well nigh six months, until the farce grew stale, and Charles wended his
way home again, nominally betrothed to the Infanta, but really outwitted
and his country humiliated. The defeat was softened by much loving
profession and splendid presents from Philip and his courtiers to the
English Prince; and it is somewhat curious that, on the departure of
Charles, the present given to him by Isabel again took the form of white
linen garments, fifty amber-dressed skins, two hundred and fifty scented
kidskins for gloves, a large sum in silver crowns, and other
things.[204]
Philip and his wife had now settled down to their regular life in the
most brilliant court in Europe. It was the Augustan age of Spanish
literature and the drama, and a perfect craze for comedies and satirical
verse seized upon the Spanish people, under the influence of the King
and Queen, both of them passionately fond of the theatre and diversions
of all sorts. Isabel, like her husband, was conventionally devout, and
her religious benefactions were constant, as well as her attendances at
the ceremonies of the church;[205] but in her devotion she had none of
the gloomy monastic character which had afflicted her husband’s family,
and the social demeanour of the courtiers and of the townspeople
generally underwent a complete change in her time. Her manners, indeed,
were so free and debonair as to have given rise to some quite
unsupported scandal as to her faithfulness to her husband. Madrid was a
perfect hotbed of tittle-tattle; everybody considered it necessary to be
able to spin satirical verses, and as these were generally anonymous and
in manuscript, the reputation of no one, high or low, was safe from
attack.
Public-domain text, read in full here on John Shaqi.
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