Queens of old SpainHume, Martin A. S. (Martin Andrew Sharp)
Philosophy
Queens of old Spain
Hume, Martin A. S. (Martin Andrew Sharp)
Queens -- Spain; Spain -- History; Women -- Political activity
So long as Prince Baltasar lived Philip resisted all pressure that he
should take another wife. The spring and summer were spent in Aragon, in
the now almost despairing attempt to win back his dominions from the
French. Approaches for his own marriage were made by various interests,
but always gently put aside with a reference to his hopes being now
centred in his son, whom he kept at his side and instructed him in the
business of government. With a wretched lack of material resources his
attempts to recover Catalonia were fruitless. One defeat followed
another with wearisome reiteration, and as disaster deepened Philip
became more moody and devout; his one adviser and confidant being the
nun of Agreda, and his one resource agonised prayer. When his boy fell
ill in May 1646, at Pamplona in Navarre, on his way to the seat of war,
Philip’s invocations to heaven for his safety were almost terrible in
their intensity.[233] The lad recovered; and when he arrived with his
father at Saragossa in July, the imperial ambassadors were awaiting them
to offer in marriage to the heir of Spain his first cousin, the
Archduchess Mariana of Austria, the daughter of the Emperor.
Philip could look nowhere else for an alliance. France was his deadly
enemy, though it was governed by his sister Anna as regent, and a
further marriage experiment in that direction was out of the question at
present, even if there had been an available French princess.[234] The
Emperor and Spain, on the other hand, had been—to Spain’s ruin—fighting
shoulder to shoulder throughout the whole of the thirty years’ war, now
dragging to its conclusion, and the treaty was promptly signed for the
marriage of Baltasar, aged seventeen, with Mariana of Austria, three
years younger. With regard to their betrothal, Philip wrote to the nun
thus: ‘My sister, the Empress, having died, I consider it advisable to
draw closer the ties between the Emperor and ourselves in this way, my
principal aim being the exaltation of the faith; for it is certain that
the more intimate the two branches of our house are, so much the firmer
will religion stand throughout Christendom.’
Only two months later, early in October, the blow fell, and the prince
died of smallpox. Whilst he lay ill the distracted father wrote
frantically to his correspondent, crying for God’s mercy to save him
from this last trial. But when the boy had died the King’s letters
assumed a tone of dull despair. God had not heard his prayers, and he
supposed it was for the best. He had done everything to dedicate this
grief to God; but his heart was pierced, and he knew not whether he
lived or dreamed. He was resigned, he said, but feared his constancy,
and so on; each phrase revealing a heart that almost doubted the
efficacy of prayer, and the goodness of the Almighty.[235]
Public-domain text, read in full here on John Shaqi.
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