reported to Isabel from Flanders, had certainly been strangely inconsistent, whilst her behaviour since she had arrived in Spain had not mended matters.[94] Joan gave birth in March 1503 at Alcalá de Henares to a son, who, in after years, became the Emperor Ferdinand; and immediately after the christening in Toledo Cathedral the Archduchess declared that she would stay in Spain no longer, but would join her husband in Flanders. Isabel humoured her as best she could, persuading her to accompany her from Alcalá to Segovia, on the pretext that it would be more easy to arrange there the sea voyage from Laredo. The Princess was held in semi-restraint under various excuses for a time, but at last she extracted from her mother a promise that she would let her go by sea (but not through France, with which they were still at war), when the weather should be fair, for it was still almost winter. From Segovia the Queen took her daughter to Medina del Campo, as she said, to be nearer the sea; but there the worry of the situation threw Isabel into some sort of apoplectic fit, and for a time her life was despaired of. Ferdinand was with his successful army on the French frontier; and the physicians, in their reports to him of his wife’s illness, attribute the attacks she suffered entirely to the life that Joan was leading her. ‘The disposition of the Princess is such, that not only must it cause distress to those who love and value her so dearly, but even to a perfect stranger. She sleeps badly, eats little, and sometimes not at all, and she is very sad and thin. Sometimes she will not speak, and in this, and in some of her actions, which are as if she were distraught, her infirmity is much advanced. She will only take remedies either by entreaty and persuasion, or out of fear, for any attempt at force produces such a crisis that no one likes or dares to provoke it.’[95] This trouble, the doctor adds, together with the usual constant worries of government, is breaking the Queen down entirely, and something must be done. The Secretary, Conchillos, writing at the same time, gives the same testimony. ‘The Queen,’ he says, ‘is better, but in great tribulation and fatigue with this Princess, God pardon her.’[96]