Moody, with the Alderlings. They said
they would not like being called by their first names themselves, and
they did not see why they should take that freedom with others. Neither
by nature nor by nurture were they out of the ordinary in their ideals,
and it was by a sort of accident that they were so different in their
realities. She had stayed on with him through the first winter in the
place they had taken for the summer, because she wished to be with him,
rather than because she wished to be there, and he had stayed because he
had not just found the moment to break away, though afterwards he
pretended a reason for staying. They had no more voluntarily
cultivated the natural than the supernatural; he kindled the fire for
her, and she made the coffee for him, not because they preferred, but
because they must; and they had arrived at their common ground in the
occult by virtue of being alone together, and not by seeking the solitude
for the experiment which the solitude promoted. Mrs. Alderling did not
talk less, nor he more, when either was alone with me, than when we were
all together; perhaps he was more silent, and she not quite so much; she
was making up for him in his absence as he was for her in her presence.
But they were always hospitable and attentive hosts, and though under the
peculiar circumstances of Mrs. Alderling’s having to do the house-work I
necessarily had to do a good many things for myself, there were certain
little graces which were never wanting, from her hands: my curtains were
always carefully drawn, and my coverlet triangularly opened, so that I
did not have to pull it down myself. There was a freshly trimmed lamp on
the stand at my bed-head, and a book and paper-cutter put there, with a
decanter of whiskey and a glass of water. I note these things to you,
because they are touches which help remove the sense of anything
intentional in the occultism of the Alderlings.
Public-domain text, read in full here on John Shaqi.
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