“Because--because,” and Alderling caught his breath, like a child that is
trying to keep itself from crying, “because _I_ don’t.” He broke into a
sobbing that seemed to wrench and tear his poor little body, and if I had
thought of anything to say, I could not have said it to his headlong
grief with any hope of assuaging it. “I am satisfied now,” he said, at
last, wiping his wet face, and striving for some composure of its
trembling features, “that it was all a delusion, the effect of my
exaltation, of my momentary aberration, perhaps. Don’t be afraid of
saying what you really think,” he added scornfully, “with the notion of
sparing me. You couldn’t doubt it, or deny it, more completely than I
do.”
[Illustration: “HE BROKE INTO A SOBBING THAT SEEMED TO WRENCH AND TEAR”]
I confess this unexpected turn struck me dumb. I did not try to say
anything, and Alderling went on.
“I don’t deny that she is living, but I can’t believe that I shall ever
live to see her again, or if you prefer, die to see her. There is the
play of the poor animal instinct, or the mechanical persistence of
expectation in me, so that I can’t shut the doors without the sense of
shutting her out, can’t put out the lights without feeling that I am
leaving her in the dark. But I know it is all foolishness, as well as you
do, all craziness. If she is alive it is because she believed she should
live, and I shall perish because I didn’t believe. I should like to
believe, now, if only to see her again, but it is too late. If you disuse
any member of your body, or any faculty of your mind, it withers away and
if you deny your soul your soul ceases to be.”
I found myself saying, “That is very interesting,” from a certain force
of habit, which you have noted in me, when confronted with a novel
instance of any kind. “But,” I suggested, “why not act upon the reverse
of that principle, and create the fact by affirmation which you think
your denial destroys?”
“Because,” he repeated wearily, “it is too late. You might as well ask
the fakir who has held his arm upright for twenty years, till it has
stiffened there, to restore the dry stock by exercise. It is too late,
I tell you.”
“But, look here, Alderling,” I pursued, beginning to taste the joy of
argument. “You say that your will had such power upon her after you knew
her to be dead that you made her speak to you?”
“No, I don’t say that now,” he returned. “I know now that it was a
delusion.”
“But if you once had that power of summoning her to you, by strongly
wishing for her presence, when you were both living here, why doesn’t it
stand to reason that you could do it still, if she is living there and
you are living here?”
“I never had any such power,” he replied, with the calm of absolute
tragedy. “That was a delusion too. I leave the doors open for her, night
and day, because I must, but if she came I should know it was not she.”
IX.
Public-domain text, read in full here on John Shaqi.
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