Among these churches of living fame, the noblest, the most exquisite
was that sublime cathedral of song which we called Tennyson; and
there, it is true, drawn by fashion and by a choral service of extreme
beauty, the public had formed the habit of congregating. But at length,
after a final ceremony of incomparable dignity, this minster has been
closed. Where will the people who attended there go now? The other
churches stand around, honoured and empty. Will they now be better
filled? Or will some secularist mayor, of strong purpose and an enemy
to sentiment, order them to be deserted altogether? We may, at any
rate, be quite sure that this remarkable phenomenon of the popularity
of Tennyson, however we regard it, is but transitory and accidental,
or at most personal to himself. That it shows any change in the public
attitude of reserved or grumbling respect to the best literature, and
radical dislike to style, will not be seriously advanced.
What I dread, what I long have dreaded, is the eruption of a sort
of Commune in literature. At no period could the danger of such an
outbreak of rebellion against tradition be so great as during the
reaction which must follow the death of our most illustrious writer.
Then, if ever, I should expect to see a determined resistance made to
the pretensions of whatever is rare, or delicate, or abstruse. At no
time, I think, ought those who guide taste amongst us to be more on
their guard to preserve a lofty and yet generous standard, to insist on
the merits of what is beautiful and yet unpopular, and to be unaffected
by commercial tests of distinction. We have lived for ten years in a
fool's paradise. Without suspecting the truth, we have been passing
through a period of poetic glory hardly to be paralleled elsewhere
in our history. One by one great luminaries were removed--Rossetti,
Newman, Arnold, Browning sank, each star burning larger as it neared
the horizon. Still we felt no apprehension, saying, as we turned
towards Farringford:
"_Mais le père est là-bas, dans l'île._"
Now he is gone also, and the shock of his extinction strikes us for the
moment with a sense of positive and universal darkness.
Public-domain text, read in full here on John Shaqi.
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