Quiet Talks about JesusGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks about Jesus
Gordon, S. D. (Samuel Dickey)
Jesus Christ -- Person and offices
Man never will understand the depth of Gethsemane. We are incapable of
sympathizing with Jesus here. Yet it is true that as the Holy Spirit
within a man increases the purity, and the horror of sin, there comes an
increasing sense of sympathy with Him, and an increasing appreciation that
we cannot go into the depths of what He knew here. In the best of us sin
is ingrained. Jesus was wholly free from taint or twist of sin. He knew it
only in others. Now He, the pure One, purity personified, was coming into
_closest_ contact with sin, and sin at its worst. He had been in contact
with sin in _others_. He had seen its cruel ravages and been indignant
against it.
Now, on the morrow, He is to know sin by a horrid intimacy of contact, and
sin at a new worst. He was yielding to its tightest hold. Sin at its
ugliest would stretch out its long, bony arms and gaunt hands, and fold
Him to itself in closest embrace and hold Him there. And He was allowing
this, that so when sin's worst was done, He might seize it by the throat
and strangle it. He would put death to death. Yet so terrific is the
struggle that He must accept in Himself that which He thereby destroys.
This is the agony of Gethsemane. It may be told, but not understood. Only
one as pure as He could understand, and then only under circumstances that
never will come again.
The horror of this contact with sin is intensified clear out of our reach
by this: it meant _separation from His Father_. The Father was the life of
Jesus. The Father's presence and approving smile were His sunshine. From
the earliest consciousness revealed to us was that consciousness of His
_Father_. Only let that smile be seen, that voice heard, that presence
felt by this One so sensitive to it, and all was well. No suffering
counted. The Father's presence tipped the scales clear down against every
hurting thing.
_But_--now on the morrow that would be changed. The Father's face
be--hidden--His presence _not_ felt. That was the climax of all to Jesus.
Do you say it was for a short time only? In minutes y-e-s. As though
experiences were ever told by the clock! What bulky measurements of time
we have! Will we never get away from the clocks in telling time? No clock
ever can tick out the length to Jesus of that time the Father's face was
hidden. This hiding of the Father's face was the climax of suffering to
Jesus.
<u>Alone.</u>
It was a very full evening for Jesus. In the upper room of a friend's
house they meet for the eating of the Passover meal. There is the great
act of washing His disciples' feet, the eating of the old Hebrew prophetic
meal, the going out of Judas into the night of his dark purpose, the new
simple memorial meal. Then come those long quiet talks, in which Jesus
speaks out the very heart of His heart, and that marvellous prayer so
simple and so bottomless.
Public-domain text, read in full here on John Shaqi.
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