Quiet Talks about JesusGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks about Jesus
Gordon, S. D. (Samuel Dickey)
Jesus Christ -- Person and offices
Clearly the body is the same so far as personal identity is concerned. But
the limitations are gone. The control of spirit over body seems full,
without any limitations. As one of us can, _in spirit,_ be in a place far
removed as quick as thought, so He seems to have been able to be
_actually_, bodily, where He wanted to be as quickly. All the old powers
remain. All the old limitations are gone, never to return. Jesus had moved
over to the life side of death. He had gone down into death's domain,
given it a death blow, and then risen up into a new Eden life, where
neither sin nor death had power to touch. Those forty days were sample
days of the new Eden life on earth.
Jesus has become the leader of a new sort of life lived on the earth,
mingling in its activities, but free of its power, _controlled from
above_. He asks every one who will to come along after Him. We can, for He
has. It is possible, because of Him. We may, for He asks us to. It is our
privilege. Let us go.
The Ascension: Back Home Again Until----
<u>Tarry Ye--Go Ye.</u>
One day the disciples and followers of Jesus had met in Jerusalem, when
Jesus Himself came again in their midst and talked with them quite a bit.
He said particularly that they were not to leave Jerusalem, but wait
there. In a few days the Holy Spirit would come upon them, and they were
to wait until He came. Then He asked them to go with Him for a walk. And
they walk together along those old Jerusalem streets, out the gate and off
past Gethsemane toward the top of Olives over against Bethany. On the way
they ask Him if it was His plan to set up the kingdom then. He turns their
thought away from Palestine toward the world, away from times and seasons
toward telling a race about Himself.
And now they are standing together on the Mount of Olives. There is Peter,
the new man of rock, and John and James, the sons of thunder, and little
Scotch Andrew, and the man in whom is no guile, and the others. But one's
eyes quickly go by these to the Man in the center of the group. These men
stand gazing on that face, listening for His words. There is a
consciousness that the goodbye word is about to be spoken. Yonder they can
see the bit of a depression and the tops of some old trees. That is
Gethsemane. And over beyond that is the city wall and the little knoll
near by outside. That is Calvary. With memories such as these suggest they
listen with eyes as well as ears. "Ye shall receive power," the Master is
saying, "and ye shall be _My witnesses_ here in Jerusalem and in all
Judea, your brothers, and in Samaria, the nearby people you don't like,
and unto the uttermost part of the earth, everybody else." They are held
by the words and by that face. Then He lifts up His hands in blessing upon
them. And as they gaze they notice He is rising, His feet are off the
earth, then higher and higher. Then a shining glory cloud sweeps down out
of the blue, and now they see Him no more.
<u>Coming Again.</u>
Public-domain text, read in full here on John Shaqi.
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