But Moses is ever absorbed in writing about a wondrous One who revealed Himself to him in the burning bush, the pillar of cloud and fire, the little peaked tent off by itself on the outskirts of the camp, and the soft distinct voice. There was the One with whom He had twice spent forty days in the mount, and whose great glory left its traces in his face. Ever Moses is writing of this wondrous Jehovah. Jesus quietly says, "He wrote of _Me_." Another time He said, "I and the Father are one," provoking another stoning. Invisibly holding back their hands He said, "The Father is in Me, and I in the Father," and again they are aroused. In connection with this word "Father," it may be noted that the Old Testament has been called the "dispensation of the Father." But this seems scarcely accurate. God speaking, appearing there is spoken of as Father very rarely, and then chiefly in the great promises of the future glory. The common name for Him is _Jehovah_. Jesus practically gives us the name Father for God. He constantly refers to God as _His_ Father. It was He who taught us to call God Father. He never speaks of Jehovah, but of the Father. His language in this always fits in perfectly, as of course it would, with John's standpoint, that Jesus is the Jehovah of the Old Testament times. A little later Jesus says, "Moses gave you not the manna from heaven, but--my Father giveth (note the change in the time element of the word)--giv_eth_ you the true bread." It is a sort of broken, readjusted sentence, as though He was going to say who it was that gave the manna, and then changes to speaking of the Father and the present. He does not say who it was that _did_ give that manna. It is plain enough from John's standpoint what _he_ understands Jesus to mean as he puts the incident into his story. <u>Jesus is God Wooing Man.</u> During the autumn before His death, while in attendance on one of the Jerusalem feasts, the leaders are boasting of their direct descent from Abraham, and attacking Jesus. On their part the quarrel of words gets very bitter. They ask sharply, "Who do you pretend to be? Nobody can be as great as Abraham; yet your words suggest that you think you are." Then came from Jesus' lips the words, spoken in all probability very quietly, "Your father Abraham exulted that he might see my day, and he saw it, and was glad." It is a tremendous statement, staggering to one who has not yet grasped it.