Quiet Talks about JesusGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks about Jesus
Gordon, S. D. (Samuel Dickey)
Jesus Christ -- Person and offices
But, be it keenly remembered, shrinking does not mean _faltering_. Neither
suffering in anticipation nor actually ever held Him back for a moment,
nor an inch's length, nor in the spirit of full-tilted obedience to His
Father's plan. This makes Jesus' experiences the greatest revealers of His
character. He was sublime in His character, His teachings, His stupendous
conceptions. He was most sublime in that wherein He touches us most
closely--His experiences.
With a new, deep meaning it can be said, knowledge is power. We humans
enter into knowledge and so into power only through experience.
Experiences are sent, or when not directly sent are allowed to come, that
through these may come knowledge, through knowledge power, through both
the likeness of God, and so, true service in helping men back to God.
Let us, you and I, go through our experiences _graciously_, not
grudgingly, not balking, cheerily, aye, with a bit of joy in the voice and
a gleam of light in the eye. And remember, and not forget, that alongside
is One who _knows_ the experience that just now is ours, and, knowing,
sympathizes.
There were with Jesus the commoner experiences and the great outstanding
ones: the mountain range with the foot-hills below and the towering peaks
above. From His earliest consciousness until the cross was reached, Jesus
ran the whole gamut of human experiences common to us all, with some
greater ones, which are the same as come to all men, but with Him
intensified clear beyond our measurements.
These greater experiences were tragic until the great tragedy was past.
Each has in it the shadow of the greatest. The Jordan waters meant turning
from a kingdom down another path to a cross. The Wilderness fight pointed
clearly to successive struggles, and the greatest. The Transfiguration
mount meant turning from the greatest glory of His divinity which any
earthly eye had seen to the little hill of death, which was to loom above
the mount. Gethsemane is Calvary in anticipation. Calvary was _the_
tragedy when love yielded to hate and, yielding, conquered. There love
held hate's climax, death, by the throat, extracted the sting, drew the
fang tooth, and drained the poison sac underneath. Love's surgery.
And the tinge of the tragedy remains in the Resurrection and Ascension in
lingering scars. They are still in that face. It is a scale ascending
from the first. In each is seen the one thing from a different angle. The
cross in advance is in each experience, growing in intensity till itself
is reached, and casting its shadow as it is left behind.
<u>Our Brother.</u>
Public-domain text, read in full here on John Shaqi.
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