Quiet Talks on Following the ChristGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks on Following the Christ
Gordon, S. D. (Samuel Dickey)
Christian life; Devotional literature
But the leaders are few; and what could they do without the great mass of
followers? God needs the faithful ones, unknown by name, hidden away in
quiet corners, each the centre of a group which is touching a larger
group, and so on, ever widening. Everything turns on this,--letting God
have the full use of us; living as though God were the realest thing in
this matter-of-fact, every-day world; going on the supposition that the
Bible is indeed His Word, and is a workable book for daily problems and
needs, the one workable book; making everything bend toward getting His
will done. When we get up into His presence, this will be found to have
been the one thing worth while. When the race story has been all told, the
biography of earth brought to its last page, this will be the one thing
that will stand out, and remain, that we let Him use us just as He would,
and that we have brought everything at our disposal to bear on doing His
will of love.
He comes to you and me afresh to-day with His old-time winsome patience,
asking the use of us. He always thinks of us in two ways, for our own
sakes and for our help in reaching the others. Followers are messengers.
Some are special messengers in speech. But all are messengers in their
lives; that is, they are meant to be. This is our Lord's plan. He wants us
to _live_ the message.
That old word "witness" has grown to mean three things, that you _know_
something, that you _tell_ it, and that you tell it _with your life_.
Every time the word witness is used in the New Testament it stands for
some form of the word underneath from which our English word "martyr"
comes. We have come to associate that word "martyr" with the idea of
giving one's life in a violent way for the truth believed. This is the
meaning that has grown into the word. But the practical meaning of this
martyr-witness word goes a bit deeper yet than this. It is not merely
giving the life out in the crisis of dying, but that the whole life is
being given out in a continual martyrdom, that is, a continual witnessing.
These words, follower, messenger, witness, run together. In following we
are witnesses. We know something about this Man who goes before, a blessed
something that has entered into the marrow and joints of one's being. We
tell it. We tell it chiefly by living it. We are messengers. The whole
life is a message of what Christ Jesus has done for us, and is to us.
A Confession of Faith in Wood and Nails.
Now, this is the thing--this _living it_--that God has always counted on
most. There are in the Bible most striking illustrations of lived or
_acted messages_. One man actually preached a sermon nearly fifteen months
long merely by the position of his body. You would call that a long
sermon, but it had the desired result, at least partly. The man got the
ears of the people. They were hardened sermon listeners. The talked
sermons had no effect. So they were given an acted sermon.
Public-domain text, read in full here on John Shaqi.
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