Quiet Talks on Following the ChristGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks on Following the Christ
Gordon, S. D. (Samuel Dickey)
Christian life; Devotional literature
Even more marked are the experiences that _Jeremiah_ was asked and
consented to go through. It would seem as though the repeated conspiracies
against his life, the repeated imprisonments in vile dungeons dangerous to
health and life, and the shame of being put in the public stocks before
the rabble, would have been much for God to ask, and for a man to give.
But there is something that goes much farther and deeper into the very
marrow of his life than these. He is bidden not to marry, not to have a
family life of his own.[118] And he obeyed. This was to be so only and
solely as a message to the people. A message couched in such startling
language they might listen to. Again we must remember the Oriental setting
to appreciate the significance of this. In the East the unit of society is
not the individual but the _family_. A man's marriage is planned for by
the family, as a means of building up the family. To be childless and
especially son-less was felt to be peculiarly unfortunate, almost
bordering on disgrace.
This meant for Jeremiah not only the loss of personal joys and delights,
but that his line would be broken off from his father's family. He would
be without heir, or future, in the family history. So following meant
going yet deeper into the inner personal life, for the sake of God's plan.
This giant's strength is revealed in nothing more than in his tear-wet
laments over his people. And he gave all this strength to following. He
said "Yes" to God's need and request, though it must have taken his very
life to say it.
But _Ezekiel_ was asked to do something even beyond this. He was the
messenger of God to the colony of Hebrew exiles in Assyria. His accounts
of the visions of God reveal a remarkable power of detailed description,
and a remarkably strong mentality. Strange to say, these people in
captivity are yet harder to reach than were their fathers in their native
land. Yet, not strange, for the human heart is the same when it won't open
to the purifying of the upper currents of air. Here the man himself
literally became the message. He actually lay upon his left side for
thirteen months and then on his right side for six weeks longer.
During all that time he ate food that was particularly repugnant, and it
was carefully weighed out, and the water as carefully measured out for
his use. He had to rise, no doubt, for various reasons, but the bulk of
the time for nearly fifteen months he lay out where all could see him. His
fellow-exiles, I suppose, looked and wondered, laughed and gossiped
perhaps, and then as time wore on, they thought and thought more, and were
awed as they began slowly to take in the meaning of this strange message
of God. Thereafter Ezekiel was the leader, to whose house the leaders of
the colony came, and to whose words they intently listened.
Public-domain text, read in full here on John Shaqi.
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