Quiet Talks on Following the ChristGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks on Following the Christ
Gordon, S. D. (Samuel Dickey)
Christian life; Devotional literature
When our Lord Jesus had tarried long enough to make clear to His disciples
His actual bodily resurrection, He ascended to the Father's right hand,
and was seated there in the place of highest honour and power. So He began
living _the Ascension Life_. That means two things, it is the life of
fullest power in actual possession; _and_ that power is exercised through
prayer,[90] His, and then--ours. Through His intercession with the Father,
and through our intercession in Christ's Name, the power comes from the
Father through Christ to us, and so through us.
Our Lord Jesus is eager to have us follow Him here also. Following this
time means, actually using the power that has been placed at our disposal.
It means receiving from His pierced hand all He has actually redeemed for
us by His precious blood. There is so much that is ours by right that we
do not take and use. Some do not take because they don't live where they
_can_ take. And some live where they can take, who yet do _not_ take.
Since the Father thinks of us as risen with Christ and seated with Him in
the place of highest power, we should seek to live up there, by His
grace.[91] The ascension life for us means simply living the actual life
of power that has been made possible for us, and using that power through
prayer.
It helps to remember here just how much may be included in that word
"prayer." One cannot be all the time on his knees, praying with his lips.
And it certainly was not meant that we _should_ be. Yet there can be
prayer "without ceasing." Prayer is an _act_, the kneeling, and giving
voice to the desires of our hearts. Then the act grows into a _habit_, as
this becomes one of the fixed things of our daily round. And the habit
full grown, becomes a _life_. All the life grows out of that bit of
kneeling-time, and all the life is carried to it. The hidden springs of
the life are here.
And prayer becomes _a mental attitude_. You think of everything that comes
up, opportunity, difficulty, emergency, crisis, plannings,--you
instinctively come to think about each thing from the standpoint of the
kneeling-time. And so prayer grows to be _an atmosphere_. You live your
life in His presence to whom you kneel. He is always present. You come to
recognize His presence, which means that His presence dominates all your
life. He, this One whom you go to meet at the kneeling-time, He is
_always_ here with you, listening to the unspoken thoughts. By and by you
come instinctively to think your thoughts as in His presence. Your
longings, plannings, difficulties are held open before Him. Prayer becomes
the atmosphere you breathe.
Public-domain text, read in full here on John Shaqi.
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