Years ago, a young Jewess, of a wealthy family, that stood high in the Jewry of New York, heard the call of the despised Nazarene. It came to her with great, gentle power, and she decided that she must follow. Her father was very angry, and threatened disinheritance if she so disgraced the family. But she remained quietly, gently, inflexibly, true to her decision. At last the father planned a social occasion at the home to which large numbers were invited. And he said to his daughter, "You must sing at this reception, and make this your disavowal of the Christian faith." And she quietly said, "Father, I will sing." The evening came, the parlours were filled, the time came for her to sing, and all listened eagerly, for they knew the beauty of her voice. With her heart in both eyes and voice, she began singing: "Jesus, I my cross have taken, All to leave and follow Thee; Destitute, despised, forsaken, Thou, from hence, my all shalt be. Perish every fond ambition, All I've sought, and hoped, and known: Yet how rich is my condition! God and heaven are all my own." And she passed out into the night of disinheritance on earth, "into an inheritance incorruptible, and undefiled, and that fadeth not away." This was her decision. She had seen _His face!_ All else paled in its light. Shall we go, too? Finger-Posts The Parable of the Finger-Posts. Waiting is harder work than working. It takes more out of you. And it puts more into you, too, of fine-grained, steady strength, if you can stand the strain of it. And if, to the waiting is added perplexity, the pull upon your strength is much greater. It is harder to hold steady, and not break. And if the thing you've put your very life into seems at stake, that taxes the wearing power of your strength to the utmost. Such a time, and just such a test, came to the little band of disciples after the resurrection, and before the ascension. The story of it is told in that added chapter of John's Gospel. You remember that last chapter is one of the added touches. The Gospel is finished with the finish of the twentieth chapter. Then John is led by the Spirit, to add something more. That added chapter becomes to us like an acted parable, the parable of the added touch. There is always the added touch, the extra touch of power, of love, of answer to prayer. Our Lord has a way of giving more. The prayer itself is answered, and then some added touch is given for full measure. So it is in all His dealings, when He is allowed to have His own way. He is the Lord of the added touch. He does exceeding abundantly above what we ask, or think, or expect.