accompanying me to the station, and making sure I had a good seat, and
then bade me a gracious good-bye.
That day lingers in my memory as one of the green spots of that trip. It
touched me to think that my Master graciously sent one of His own
despised race to be my friend. Do you not think that that man,
experienced where I was ignorant, and so sympathetic, was a living
illustration to me of Jesus' name for the Holy Spirit--_one called
alongside to help_?
One day recently, riding on a Lake Shore train in Ohio, I chanced to
notice the conductor stopping to speak to a little girl sitting behind
me. Then I noticed that she was alone and crying a little, quietly. She
did not answer his questions, but he must have been a father, I thought,
because he seemed to understand so well. Speaking to a kind-faced
motherly looking woman in the next seat he had the little girl go back
and sit beside her, next the window. They did not talk much, if any, I
noticed. But the girl was snuggled up close, and I knew from her face
that she felt the warm sympathy of that friendly presence, and that the
terrible feeling of loneliness had gone. Is not that woman another
illustration of that name Comforter? Her mere presence was all that was
needed to clear the skies and change the atmosphere for the little lone
and lonely traveler.
But Jesus Himself has a very striking way of making clear just what He
meant, by coupling another word with that new name the first time He
used it. He says, "I will send _another_ Comforter." The comparison is
with Himself. He is one comforter. The Holy Spirit another one. The only
other time this word is used is by John in his first epistle, and is
translated by our word advocate, and refers to Jesus. Jesus practically
says: "You know what I have been to you these months past." And they
would think through, the close intimacy of nearly two years. How He had
spoken with unmistakable plainness when they were in the wrong, but also
how loving with a strong love He had been, how patient, and gentle, and
resourceful, and how He seemed to yearn over them that they might grow
into His ideal for them. "Now," He says, "I am going away, but I will
send you _another_ one who will be to you all that I have been--_and
more_." _And more!_ That comparative more, either spoken or implied,
runs all through this last long confidential talk. "More, much more,
_because I go unto the Father_." Jesus crucified, risen, glorified can
do much more by far in us by His other self, the Holy Spirit, than He
could in person on the earth those years. And the wondrous meaning of
that "another comforter" to you and me, my friends, to-night is simply
this: it is the same as though the Lord Jesus had actually come back
again and _you had Him all to yourself--and more_.
Public-domain text, read in full here on John Shaqi.
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