Quiet Talks on PrayerGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks on Prayer
Gordon, S. D. (Samuel Dickey)
Prayer -- Christianity
With us the training is of the _inner_ ear. And its first training, after
the early childhood stage is passed, must usually be through the eye. What
God has spoken to others has been written down for us. We hear through our
eyes. The eye opens the way to the inner ear. God spoke in His word. He is
still speaking in it and through it. The whole thought here is to get _to
know God._ He reveals Himself in the word that comes from His own lips,
and through His messengers' lips. He reveals Himself in His dealings with
men. Every incident and experience of these pages is a mirror held up to
God's face. In them we may come to see Him.
This is studying the Bible not for the Bible's sake but for the purpose of
knowing God. The object aimed at is not the Book but the God revealed in
the Book. A man may go to college and take lectures on the English Bible,
and increase his knowledge, and enrich his vocabulary, and go away with
utterly erroneous ideas of God. He may go to a law school and study the
codes of the first great jurist, and get a clear understanding and firm
grasp of the Mosaic enactments, as he must do to lay the foundation of
legal training, yet he may remain ignorant of God.
He may even go to a Bible school, and be able to analyze and synthesize,
give outlines of books, and contents of chapters and much else of that
invaluable and indispensable sort of knowledge and yet fail to understand
God and His marvellous love-will. It is not the Book with which we are
concerned here but the God through the Book. Not to learn truth but
through truth to know Him who is Himself the Truth.
There is a fascinating bit of story told of one of David's mighty men.[35]
One day there was a sudden attack upon the camp by the Philistines when
the fighting men were all away. This man alone was there. The Philistines
were the traditional enemy. The very word "Philistines" was one to strike
terror to the Hebrew heart. But this man was reckoned one of the first
three of David's mighty men because of his conduct that day. He quietly,
quickly gripped his sword and fought the enemy single-handed. Up and down,
left and right, hip and thigh he smote with such terrific earnestness and
drive that the enemy turned and fled. And we are told that the muscles of
his hand became so rigid around the handle of his sword that he could not
tell by the feeling where his hand stopped, and the sword began. Man and
sword were one that day in the action of service against the nation's
enemy. When we so absorb this Book, and the Spirit of Him who is its life
that people cannot tell the line of division between the man, and the God
within the man, then shall we have mightiest power as God's intercessors
in defeating the foe. God and man will be as one in the action of service
against the enemy.
<u>A Spirit Illumined Mind.</u>
Public-domain text, read in full here on John Shaqi.
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