But the full inspiration of the second part is in no wise affected. This rarely Spirit-controlled man modestly or unconsciously withholds his name from his writings. And they are grouped by the old Hebrew compilers with those of Isaiah. [112] Isaiah ii. 2-4. [113] Isaiah xi. 1-9; xxxii. 1-6. [114] Micah iv. 1-8. [115] Isaiah xi. 11-16; xxvii. 12-13. [116] Zechariah xii. 10-14. [117] Jeremiah xxxi. 8-19, 33, 34. [118] Isaiah xxvi. 19; Daniel xii. 2. [119] Micah iv. 1-2. [120] Isaiah xxv. 7 [121] Isaiah iv. 2-5. [122] Isaiah xxiv. 1-13, 17-20; ii. 12-19; Micah vii. 15-17. [123] Zechariah xii. 1-9; xiv. 1-2. [124] Isaiah xiii. 1-13. [125] Zechariah xiv. 1-8. [126] Isaiah xxiv. 21-22; xxvii. 1. [127] Jeremiah xxx. 7-8. [128] Daniel xii. 1. [129] Matthew xxiv.-xxv; Mark xiii; Luke xxi. [130] Matthew xxiv. 21, 29. [131] Mark xiii. 19. [132] Revelation vii. 14 literally. [133] Leviticus xxvi. 14-39. [134] Deuteronomy xxviii. 15-68. [135] Deuteronomy xxxii. [136] Daniel iii. [137] Chapters vi.-vii. [138] Chapter xix. [139] Isaiah ii. 10-22. [140] II Corinthians i. 22; Ephesians i. 13; iv. 30. [141] Isaiah ii. 2. [142] Revelation xvii. 9-10. [143] Jeremiah li. 25. [144] Revelation viii. 10, see also ix. 1; Isaiah xiv. 12-15. [145] In regard to Elijah, see Malachi iv. 5-6. John the Baptist came in the spirit and power of Elijah, and of him our Lord said, "this is he who was to come." Yet the events of judgment spoken of in Malachi did not take place when John the Baptist and Jesus came. The events spoken of prophetically in connection with His coming are divided into two groups, those of graciousness, finding fulfilment at the first coming, those of judgment followed by graciousness, at the second coming. So John the Baptist fulfils the Elijah part at the first of these two; in all probability Elijah himself at the second part, _i.e._, "before the great and _terrible_ day of Jehovah come." In regard to Enoch, the passage in Jude, verse 14, is of significance. The language, "Enoch prophesied, ... the Lord _came_, etc.," is probably spoken in the sense, familiar in the Bible, of a future action seen as already done. Here Enoch is spoken of as prophesying or preaching, _not_ to the people before the Flood, but to a certain class of men belonging to Jude's generation, that is to the Church generation. The likeliest meaning of the words is that Enoch, the seventh and so on, _will_ prophesy, saying, "behold the Lord _cometh_," and so on to close of verse 15. [146] Revelation xii. 1-6. [147] Revelation xii. 7-17. [148] Revelation xii. [149] Revelation xiii. [150] Chapter xiii. 9-10. [151] Revelation xiv. 1-5. [152] Revelation xiv. 6-20. [153] Revelation xv.-xvi. [154] Revelation xiv. 1-5. [155] Revelation xi. 19. [156] Psalm xi. 6; lx. 3; lxxv. 8; Job xxi. 20; Isaiah li. 17, 22, 23; Jeremiah xxv. 15-17; Ezekiel xxiii. 31-33; Habakkuk ii. 16; Zechariah xii. 2. [157] Isaiah xi. 15-16. [158] Revelation vi. 15-17.