For some months Posy was shrewd enough to digest the Honeybun teaching in silence. She prattled away to her mother, well aware that her girlish confidence would not be repeated to her father. Susan, indeed, served as a lay figure upon which she could drape new ideas and confections. Susan was a born listener. In Lavender Gardens the art of talking was practised by every member of the family simultaneously. Nobody listened, except Posy, who hoped that the day would soon come when she might be considered worthy to join the magnificent chorus. For the moment her mind was expanding. Under her father’s tutelage, she was acquiring a knowledge of beautiful things, masterpieces of handicraft; in Lavender Gardens, where no lavender grew, beautiful ideas, Utopian schemes for the regeneration of all woman-kind, were poured unstintingly into her brain-cells. So far, so good! Those of us who clamour for results, who yearn to tabulate and classify inevitable consequences, will have prepared themselves for ructions. Quinney was a fighter, a fighter for his own hand. The Honeybuns fought quite as aggressively on behalf of others. It is a nice point for moralists to consider whether or not a woman like Mrs. Honeybun is justified in filling the mind of a young girl with more or less disturbing theories, thinly disguised as cardinal principles, which must sooner or later clash seriously with home teaching. Mrs. Honeybun had no qualms on the subject, being too ardent a propagandist to consider effects when causes were so dear to her. In her small hall, thick with dust from the feet of many pilgrims, hung a brilliantly illuminated text, purple and gold upon vellum: "LET THERE BE LIGHT!" She appropriated enthusiastically any text out of the New Testament which could serve her purpose. Texts from the same source, which might be used against that purpose, were triumphantly capped by convincing quotations from the Veda, or the Koran, or the writings of Confucius. The accomplished lady was armed _cap-à-pie_ with the coagulated wisdom of the ages. Posy’s first encounter with her father took place, by the luck of things, at a moment when the little man had just concluded a more than usually successful deal with a millionaire who collected things he did not understand. All big dealers have exceptional days and weeks when Fortune comes to them with both hands full. A clean sweep of many "gems" had been accomplished—what Quinney called a "mop up." His mind naturally was concentrated upon filling the gaps in the sanctuary with other gems of even purer ray serene. Posy confided to Ethel that at such moments her daddy "swanked." The temptation to make a swanker "sit up" under the process described in Lavender Gardens as "seeing things in their true proportion" was irresistible to a young and ardent acolyte. Posy conceived it to be her duty, her mission, to lead her parents to the light. Admittedly, they wallowed in outer darkness.