Ragged homes and how to mend themBayly, Mrs. (Mary)
History
Ragged homes and how to mend them
Bayly, Mrs. (Mary)
Charities -- Great Britain; Poor -- England -- London
“At first, ma’am,” she said, “I couldn’t get on at all; the mother did
not seem to care about the children’s knowing anything, and she said she
was sure she could not afford the school-money. I told her I found it
was always a saving in the end; for their shoes didn’t get worn out so
fast, nor their clothes torn, and I hadn’t a-near so much washing to do
for ’em, as if they did run in the streets. I told her, it often cost me
more in the holidays for mending their shoes than as though I had paid
the school-money. She took up with this directly, and said, if that was
it, she’d send the most rackety of ’em; and if it answered, she’d send
the rest after a bit.”
Now, it is just possible that it might have occurred to a lady to use
this same kind of argument; but would have lost its force with the
mother, because she would have known it was not the result of actual
experience.
We hope, if spared to another winter, and if we are fortunate enough to
obtain the requisite funds, that we shall be able to establish a paid
missionary in the Potteries. Great as the improvement has been, much
still remains to be effected. This poor place, that was left so many
years _literally_ wallowing in the mire, is still much behind-hand in
cleanliness and home comfort. The keen eye, the ready hand, and the
loving heart of some good Christian woman, who can devote the whole of
her time to the work, is just what we want. We must trust in Him, who
has already done so much for us, that He will open the way as we go on,
and raise up for us, in our time of need, both the person and the pay.
CHAPTER X.
Our Baby.
“The cup of life first with her lips she prest,
Found the taste bitter and declined the rest;
Averse, then turning from the face of day,
She softly sigh’d her little soul away.”
I MENTIONED in the last chapter that I had often seen the necessity of
deferring a subject previously prepared for the evening of our meeting,
and adopting, in its stead, a topic more appropriate to passing events.
As I consider this point of much importance, I am glad that my journal
can furnish an illustration.
One evening, in the year 1854, as we were putting aside our work, one of
the women reminded me that the day of our next meeting would be a
fast-day; and she asked if we were to assemble as usual. I replied,
“That as that day would be set aside for a special purpose, and one in
which we were all deeply interested, I thought it would be better for us
to make a point of all attending some place of worship, and uniting with
others in our prayers for the deliverance of our country from the great
evils which threatened it.”
Two or three voices exclaimed at once—“Then, if that is it, we shan’t go
nowhere.” “Why not?” I asked.
One of them replied—“My master never lets me go to any place. We have
neither of us ever been inside a church since we were married.”
Two or three of the others said that was just the case with them.
Public-domain text, read in full here on John Shaqi.
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