Ragged homes and how to mend themBayly, Mrs. (Mary)
History
Ragged homes and how to mend them
Bayly, Mrs. (Mary)
Charities -- Great Britain; Poor -- England -- London
THOSE who have watched the “Mothers’ Society” from the commencement, will
see that every year has been marked by steady progress; and not merely in
numbers: the moral and spiritual tone has deepened, become more real,
more earnest, more active. Nothing was so distressing to me, when I
first commenced this work, as to observe the unkind feelings which these
women manifested towards each other. It was no unusual thing for me to
receive a call from one of them, for the purpose of telling me, that if I
allowed Mrs So-and-So to come to the meeting, then she should _not_ come.
“They hadn’t spoke for months, and never meant to speak any more; and
there was no pleasure in coming and seeing such a ‘ippocrit’ as she was,
‘sitten up there.’” Then, again, I was warned not to take up with such a
one; for she was as false as she was high, and “nobody never believed a
word she said.” Once, a mother came to complain against her own
daughter, telling me she was quite undeserving of the assistance I was
rendering her, and that the only thing that brought her amongst us was to
get all she could. I often spoke to them very earnestly about these
accusations of each other, and assured them that this sin would be to our
meetings what Achan’s crime was to the camp of Israel; that we could
neither expect the blessing of a God of love ourselves, nor hope that our
united prayers for our children would be heard and answered, whilst we
were hating instead of helping one another.
But this is not so much a thing to be lectured against, as to be lived
down. The constant reading together of the Word of God, especially of
His life who so loved us, sinners though we are, as to die for us, soon
had its effect upon us. We have always, from the first, made a point of
referring in our prayers to any particular family affliction which had
occurred to any of our number, and also of sending kind messages to the
absent; and as I persisted in doing this to saints and sinners alike, and
never took any further notice of the evil reports brought to me, than to
pray more earnestly than ever, that we might _all_ be delivered from the
particular sins complained of, the evil spirit seemed gradually to die
out, and I hailed with joy many evidences of a very _different_ spirit.
The elder women began to remember that they could sometimes help the
younger ones, by nursing their babies, so that the work for the many
little ones at home might proceed the faster. The younger members, in
their turn, would stop to thread the needle, which the failing sight of
some companion made a difficult operation. The warmest seat by the fire
was given up to the poor invalid, who came with a bad cough, or to the
newly made mother, with her “wee baby.” The only two footstools in the
room were given up to those who most needed them, instead of keeping
them, with the remark, “I got it fust, and I shall keep it,” which at one
time might have been heard.
Public-domain text, read in full here on John Shaqi.
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