If we will but remember the endless array of asylums, hospitals, and orphanages; the houses for the poor, the sick, the young, the old, the unfortunate, the helpless, and the sinful, with which Christianity has literally sprinkled the world; when we remember the uncountable millions whom its ministrations have restrained from bestiality, and have directed to purer lives and holier deaths, he indeed is not to be envied who can find it in his heart, with malice-aforethought, to mock or ridicule it. At the same time, few, I think, even of the orthodox, while bating no jot of their respect for the sacred volume, or their faith in the great current of inspired purpose and meaning which streams through it, from cover to cover, hold to-day that every line and word is literally accurate beyond a shadow of question. The direct contradictions which occur in the text itself show that the errors of man have crept into the compilation or composition of the volume. The assaults of the skeptical have been largely directed against the opening chapters of Genesis: "What!" it has been said, "you pretend in the first chapter that the animated creation was made in six days; and then in the second chapter (verses 4 and 5) you say that the heavens and the earth and all the vegetation were made in one day. Again: you tell us that there was light shining on the earth on the first day; and that there was night too; for 'God divided the light from the darkness'; and there was morning and evening on the first, second, and third days, while the sun, moon, and stars, we are told, were not created until the fourth day; and grass and fruit-trees were made before the sun." {p. 318} "How," it is asked, "could there be night and day and vegetation without a sun?" And to this assault religion has had no answer. Now, I can not but regard these opening chapters as a Mosaic work of ancient legends, dovetailed together in such wise that the true chronological arrangement has been departed from and lost. It is conceded that in some of the verses of these chapters God is spoken of as Elohim, while in the remaining verses he is called Jehovah Elohim. This is very much as if a book were discovered to-day in part of which God was referred to as Jove, and in the rest as Jehovah-Jove. The conclusion would be very strong that the first part was written by one who know the Deity only as Jove, while the other portion was written by one who had come under Hebraic influences. And this state of facts in Genesis indicates that it was not the work of one inspired mind, faultless and free from error; but the work of two minds, relating facts, it is true, but jumbling them together in an incongruous order.