Ragnarok : the Age of Fire and GravelDonnelly, Ignatius
Science
Ragnarok : the Age of Fire and Gravel
Donnelly, Ignatius
Atlantis (Legendary place); Comets; Drift
Or it would have to depend for its condensation on the difference of
temperature between night and day, settling
[1. "American Cyclopædia," vol. xiii, p. 387.]
{p. 322}
like a dew at night upon the earth, and so maintaining vegetation.
What a striking testimony is all this to the fact that these
traditions of Genesis reach back to the very infancy of human
history--to the age before the Drift!
After the creation of the herbs and plants, what came next? We go
back to the first chapter:
Verse 21. "And God created great whales, and every living creature
that moveth, which the waters brought forth abundantly, after their
kind, and every winged fowl after his kind: and God saw that it was
good."
Verse 22. "And God blessed them, saying, Be fruitful, and multiply,
and fill the waters in the seas, and let the fowl multiply in the
earth."
Verse 25. "And God made the beast of the earth after his kind, and
cattle after their kind, and everything that creepeth upon the earth
after his kind: and God saw that it was good."
Verse 26. "And God said, Let us make man in our image, after our
likeness: and let them have dominion over the fish of the sea, and
over the fowl of the air, and over the cattle, and over all the
earth, and over every creeping thing that creepeth upon the earth."
We come back to the second chapter:
Verse 7. "And the Lord God formed man of the dust of the ground, and
breathed into his nostrils the breath of life; and man became a
living soul."
We return to the first chapter:
Verse 27. "So God created man in his own image, in the image of God
created he him; male and female created he them."
We come back to the second chapter:
Verse 8. "And the Lord God planted a garden eastward in Eden; and
there he put the man he had formed."
Verse 9. "And out of the ground made the Lord God to grow every tree
that is pleasant to the sight and good
{p. 323}
for food; the tree of life also in the midst of the garden, and the
tree of knowledge of good and evil."
Verse 10. "And a river went out of Eden to water the garden," etc.
Here follows a description of the garden; it is a picture of a
glorious world, of that age when the climate of the Bahamas extended
to Spitzbergen.
Verse 15. "And the Lord God took the man, and put him into the garden
of Eden to dress it and to keep it."
Here follows the injunction that "the man whom God had formed," (for
he is not yet called Adam--the Adami--the people of Ad,) should not
eat of the fruit of the tree of the knowledge of good and evil.
And then we have, (probably a later interpolation,) an account of
Adam, so called for the first time, naming the animals, and of the
creation of Eve from a rib of Adam.
And here is another evidence of the dislocation of the text, for we
have already been informed (chap. i, v. 27) that God had made Man,
"male and _female_"; and here we have him making woman over again
from man's rib.
Public-domain text, read in full here on John Shaqi.
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