That is to say, in subdividing the phenomena of this dark period, when there was neither moon nor sun to mark the time, mankind drew the first line of subdivision, very naturally, at that point of time, (it may have been weeks, or months, or years,) when first the distinction between night and day became faintly discernible, and men could again begin to count time. But this gain of light had been at the expense of the {p. 331} clouds; they had given down their moisture in immense and perpetual rains; the low-lying lands of the earth were overflowed; the very mountains, while not under water, were covered by the continual floods of rain. There was water everywhere. To appreciate this condition of things, one has but to look at the geological maps of the amount of land known to have been overflowed by water during the so-called Glacial Age in Europe. And so the narrative proceeds: Verse 6. "And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters." This has been incomprehensible to the critics. It has been supposed that by this "firmament" was meant the heavens; and that the waters "above the firmament" were the clouds; and it has been said that this was a barbarian's conception, to wit, that the unbounded and illimitable space, into which the human eye, aided by the telescope, can penetrate for thousands of billions of miles, was a blue arch a few hundred feet high, on top of which were the clouds; and that the rain was simply the leaking of the water through this roof of the earth. And men have said: "Call ye this real history, or inspired narrative? Did God know no more about the nature of the heavens than this?" And Religion has been puzzled to reply. But read Genesis in this new light: There was water everywhere; floods from the clouds, floods from the melting ice; floods on the land, where the return of the evaporated moisture was not able, by the channel-ways of the earth, to yet find its way back to the oceans. "And God said, Let there be a firmament _in the midst of the waters_, and let it divide the waters from the waters." {p. 332} That is to say, first a great island appeared dividing the waters from the waters. This was "the island of the innocent," referred to by Job, where the human race did not utterly perish. We shall see more about it hereafter. "7. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. "8. _And God called the firmament Heaven_. And the evening and the morning were the second day." The Hebrew _Rokiâ_ is translated _stereoma_, or _solidity_, in the Septuagint version. It meant solid land--not empty space. And if man was not or had not yet been on earth, whence could the name Heaven have been derived? For whom should God have named it, if there were no human ears to catch the sound? God needs no lingual apparatus--he speaks no human speech.