Ragnarok : the Age of Fire and GravelDonnelly, Ignatius
Science
Ragnarok : the Age of Fire and Gravel
Donnelly, Ignatius
Atlantis (Legendary place); Comets; Drift
[1. Bancroft's "Native Races," vol. iii, p. 62.]
{p. 171}
The Avesta, the sacred book of the ancient Persians, written in the
Zend dialect, tells the same story. I have already given one version
of it:
Ahura Mazda is the good god, the kind creator of life and growth; he
sent the sun, the fertilizing rain. He created for the ancestors of
the Persians a beautiful land, a paradise, a warm and fertile
country. But Ahriman, the genius of evil, created Azhidahaka, "_the
biting snake of winter_." "He had triple jaws, three heads, six eyes,
the strength of a thousand beings." He brings ruin and winter on the
fair land. Then comes a mighty hero, Thraetaona, who kills the snake
and rescues the land.[1]
In the Persian legends we have Feridun, the hero of the Shah-Nameh.
There is a serpent-king called Zohak, who has committed dreadful
crimes, assisted by a demon called Iblis. As his reward, Iblis asked
permission to kiss the king's shoulder, which was granted. Then from
the shoulder sprang two dreadful serpents. Iblis told him that these
must be fed every day with the brains of two children. So the human
race was gradually being exterminated. Then Feridun, beautiful and
strong, rose up and killed the serpent-king Zohak, and delivered his
country. Zohak is the same as Azhidahaka in the Avesta--"the biting
snake of winter."[2] He is Python; he is Typhaon; he is the
Fenris-wolf; he is the Midgard-serpent.
The Persian fire-worship is based on the primeval recognition of the
value of light and fire, growing out of this Age of Darkness and
winter.
In the legends of the Hindoos we read of the fight between Rama, the
sun-god (_Ra_ was the Egyptian god of the sun), and Ravana, a giant
who, accompanied by the
[1. Poor, "Sanskrit Literature," p. 144.
2. Ibid., p. 158.]
{p. 172}
Rakshasas, or demons, made terrible times in the ancient land where
the ancestors of the Hindoos dwelt at that period. He carries away
the wife of Rama, Sita; her name signifies "a furrow," and seems to
refer to agriculture, and an agricultural race inhabiting the
furrowed earth. He bears her struggling through the air. Rama and his
allies pursue him. The monkey-god, Hanuman, helps Rama; a bridge of
stone, sixty miles long, is built across the deep ocean to the Island
of Lanka, where the great battle is fought: "_The stones which crop
out through Southern India are said to have been dropped by the
monkey builders!_" The army crosses on the bridge, as the forces of
Muspelheim, in the Norse legends, marched over the bridge "Bifrost."
The battle is a terrible one. Ravana has ten heads, and as fast as
Rama cuts off one another grows in its place. Finally, Rama, like
Apollo, fires the terrible arrow of Brahma, the creator, and the
monster falls dead.
"Gods and demons are watching the contest from the sky, and flowers
fall down in showers on the victorious hero."
Public-domain text, read in full here on John Shaqi.
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