The Nawâb of Râmpur, being applied to, states that he received the skin from C, at the time and place mentioned, and that he still smokes his hookah upon it; and that it had lost the two claws upon the left forefoot. The minister of the King of Oudh states that he received the two claws nicely set in gold; that they had cured his boy, who still wore them round his neck to guard him from the evil eye. The goldsmith states that he set the two claws in gold for C, who paid him handsomely for his work. The peasantry, whose cattle graze on the island, declare that certain gentlemen did kill a tiger there about the time mentioned, and that they saw the body after the skin had been taken off, and the vultures had begun to descend upon it. To prove that what A and B had stated could not possibly be true, the other party appeal to some of their townsmen, who are said to be well acquainted with their characters. They state that they really know nothing about the matter in dispute; that their friends, who are opposed to A and B, are much liked by their townspeople and neighbours, as they have plenty of money, which they spend freely, but that they are certainly very much addicted to field-sports, and generally absent in pursuit of wild beasts for three or four months every year; but whether they were or were not present at the killing of the great Garhmuktesar tiger, they could not say. Most persons would, after examining this evidence, be tolerably well satisfied that the said tiger had really been killed at the time and place, and by the persons mentioned by A and B; but, to establish the fact judicially, it would be necessary to bring A, B, C, D, E, and F, the Nawâb of Râmpur, the minister of the King of Oudh, and the goldsmith to the criminal court at Meerut, to be confronted with the person whose interest it was that A and B should not be believed. They would all, perhaps, come to the said court from the different quarters of the world in which they had thought themselves snugly settled; but the thing would annoy them so much, and be so much talked of, that sporting gentlemen, nawâbs, ministers, and goldsmiths would in future take good care to have 'forgotten' everything connected with the matter in dispute, should another similar reference be made to them, and so A and B would never again have any chance.