Rambles and Recollections of an Indian OfficialSleeman, W. H. (William Henry), Sir
History
Rambles and Recollections of an Indian Official
Sleeman, W. H. (William Henry), Sir
India -- Description and travel
1. Spelled Siedpore in the author's text.
2. More correctly Brindâban (Vrindâvana). The name originally belongs
to one of the most sacred spots in India, situated near Mathurâ
(Muttra) on the Jumna, and the reputed scene of the dalliance between
Krishna and the milkmaids (Gopîs); also associated with the legend
Râma.
3. Twenty-seven miles north-west of Tehrî in the Orchhâ State.
4. The Tulasî plant, or basil, _Ocymum sanctum_, is 'not merely
sacred to Vishnu or to his wife Lakshmî; it is pervaded by the
essence of these deities, and itself worshipped as a deity and prayed
to accordingly. . . . The Tulasî is the object of more adoration than
any other plant at present worshipped in India. . . .It is to be
found in almost every respectable household throughout India. It is a
small shrub, not too big to be cultivated in a good-sized flower-pot,
and often placed in rooms. Generally, however, it is planted in the
courtyard of a well-to-do man's house, with a space round it for
reverential circumambulation. In real fact the Tulasî is _par
excellence_ a domestic divinity, or rather, perhaps, a woman's
divinity' (M. Williams, _Religious Thought and Life in India_, p.
333).
5. The fossil ammonites found in India include at least fifteen
species. They occur between Trichinopoly and Pondicherry as well as
in the Himalayan rocks. They are particularly abundant in the river
Gandak, which rises near Dhaulagiri in Nepâl, and falls into the
Ganges near Patna. The upper course of this river is consequently
called Sâlagrâmî. Various forms of the fossils are supposed to
represent various _avatârs_ of Vishnu (Balfour, _Cyclopaedia_, 3rd
ed., s.v. 'Ammonite', 'Gandak', 'Salagrama'; M. Williams, _Religious
Thought and Life in India_, pp. 69, 349). A good account of the
reverence paid to both _sâlagrâms_ and the _tulasî_ plant will be
found in Dubois, _Hindu Manners_, &c., 3rd ed. (1906), pp. 648-51.
6. The author writes 'Himmalah'. The current spelling Himalaya is
correct, but the word should be pronounced Himâlaya. It means 'abode
of snow'.
7. The north-eastern corner of the Punjâb, an elevated valley along
the course of the Spiti or the Li river, a tributary of the Satlaj.
8. Fossils of the genus Belemnites and related genera are common,
like the ammonites, near Trichinopoly, as well as in the Himalaya.
9. This statement is not quite correct. The pebbles representing the
Linga of Siva, called Bâna-linga, or Vâna-linga, and apparently of
white quartz, which are found in the Nerbudda river, enjoy the same
distinction. 'Both are held to be of their own nature pervaded by the
special presence of the deity, and need no consecration. Offerings
made to these pebbles--such, for instance, as Bilwa leaves laid on
the white stone of Vishnu--are believed to confer extraordinary
merit' (M. Williams, _Religious Thought and Life in India_, p. 69).
10. In 1814-16.
11. 'Sadora' in author's text, which seems to be a misprint for
Ludora or Ludhaura.
Public-domain text, read in full here on John Shaqi.
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