Rambles and Recollections of an Indian OfficialSleeman, W. H. (William Henry), Sir
History
Rambles and Recollections of an Indian Official
Sleeman, W. H. (William Henry), Sir
India -- Description and travel
11. The numerous clans, more or less devoted to war, grouped together
under the name of Râjpûts (literally 'king's sons'), are in reality
of multifarious origin, and include representatives of many races.
They are the Kshatriyas of the law-books, and are still often called
Chhattrî (_E.H.I._, 3rd ed., pp. 407-15). In some parts of the
country the word Thâkur is more familiar as their general title.
Thirty-six clans are considered as specially pure-blooded and are
called, at any rate in books, the 'royal races'. All the clans follow
the custom of exogamy. The Chandêls (Chandella) ruled Bundêlkhand
from the ninth to the thirteenth centuries. Their capital was Mahoba,
now a station on the Midland Railway. The Bundêlas became prominent
at a later date, and attained their greatest power under Chhatarsâl
(_circa_ A.D. 1671-1731). Their territory is now known as
Bundêlkhand. The country so designated is not an administrative
division. It is partly in the United Provinces, partly in the Central
Provinces, and partly in Native States. It is bounded on the north by
the Jumna; on the north and west by the Chambal river; on the south
by the Central Provinces, and on the south and east by Rîwâ and the
Kaimûr hills. The traditions of both the Bundêlas and Chandellas show
that there is a strain of the blood of the earlier, so--called
aboriginal, races in both clans. The Pawâr (Pramara) clan ranks high,
but is now of little political importance (See _N.W.P. Gazetteer_,
1st ed., vol. vii, p. 68).
12. The paramount power often assigned a portion of its reserved
lands in 'Jâgîr' to public officers for the establishments they
required for the performance of the duties, military or civil, which
were expected from them. Other portions were assigned in rent-free
tenure for services already performed, or to favourites; but, in both
cases, the rights of the village or land owner, or allodial
proprietors, were supposed to be unaffected, as the Government was
presumed to assign only its own claim to a certain portion as
revenue. [W. H. S.] The term 'ryotwar' (raiyatwâr) is commonly used
to designate the system under which the cultivators hold their lands
direct from the State. The subject of tenures is further discussed by
the author in Chapters 70, 71.
13. For elaborate comparisons between the Râjpût policy and the
feudal system of Europe, Tod's _Rajasthân_ may be consulted. The
parallel is not really so close as it appears to be at first sight.
In some respects the organization of the Highland clans is more
similar to that of the Râjpûts than the feudal system is. The Chambal
river rises in Mâlwâ, and, after a course of some five hundred and
seventy miles, falls into the Jumna forty miles below Etâwa. The
statement in the text concerning the succession of clans is confused.
The ruling family of Rîwâ still belongs to the Baghêl clan. The
Maharâjâ of Jaipur (Jeypore) is a Kachhwâha.
Public-domain text, read in full here on John Shaqi.
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