Rambles and Recollections of an Indian OfficialSleeman, W. H. (William Henry), Sir
History
Rambles and Recollections of an Indian Official
Sleeman, W. H. (William Henry), Sir
India -- Description and travel
7. The cultus of Hardaul is further discussed _post_ in Chapter 31.
In 1875, the editor, who was then employed in the Hamîrpur district
of Bundêlkhand, published some popular Hindi songs in praise of the
hero, with the following abstract of the _Legend of Hardaul_:
'Hardaul, a son of the famous Bîr Singh Deo Bundêla of Orchhâ, was
born at Datiyâ. His brother, Jhajhâr Singh, suspected him of undue
intimacy with his wife, and at a feast poisoned him with all his
followers. After this tragedy, it happened that the daughter of
Kunjâvatî, the sister of Jhajhâr and Hardaul, was about to be
married. Kunjâvatî accordingly sent an invitation to Jhajhâr Singh,
requesting him to attend the wedding. He refused, and mockingly
replied that she had better invite her favourite brother Hardaul.
Thereupon she went in despair to his tomb and lamented aloud. Hardaul
from below answered her cries, and said that he would come to the
wedding and make all arrangements. The ghost kept his promise, and
arranged the nuptials as befitted the honour of his house.
Subsequently, he visited at night the bedside of Akbar, and besought
the emperor to command _chabûtras_ to be erected and honour paid to
him in every village throughout the empire, promising that, if he
were duly honoured, a wedding should never be marred by storm or
rain, and that no one who first presented a share of his meal to
Hardaul should ever want for food. Akbar complied with these
requests, and since that time Hardaul's ghost has been worshipped in
every village. He is chiefly honoured at weddings and in Baisâkh
(April-May), during which month the women, especially those of the
lower castes, visit his _chabûtra_ and eat there. His chabûtra is
always built outside the village. On the day but one before the
arrival of a wedding procession, the women of the family worship the
gods and Hardaul, and invite them to the wedding. If any signs of a
storm appears, Hardaul is propitiated with songs '(_J.A.S.B._, vol.
xliv (1875), Part I, p. 389). The belief that Hardaul worship and
cholera had been introduced at the same time prevailed in Hamîrpur,
as elsewhere. The _chabûtra_ referred to in the above extract is a
small platform built of mud or masonry.
8. The Hyphasis is the Greek name for the river Biâs in the Panjâb.
Holkar's flight into the Panjâb occurred in 1805, and in the same
year the long war with him was terminated by a treaty, much too
favourable to the marauding chief. He became insane a few years
later, and died in 1811.
9. See note 2,_ante_.
10. Narsinghpur and Kandelî are practically one town. The Government
offices and houses of the European residents are in Kandelî, which is
a mile east of Narsinghpur. The original name of Narsinghpur was
Gadariâ Khêrâ. The modern name is due to the erection of a large
temple to Narsingha, one of the forms of Vishnu. The district of
Narsinghpur lies in the Nerbudda valley, west and south-west of
Jubbulpore.
Public-domain text, read in full here on John Shaqi.
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