Rambles and Recollections of an Indian OfficialSleeman, W. H. (William Henry), Sir
History
Rambles and Recollections of an Indian Official
Sleeman, W. H. (William Henry), Sir
India -- Description and travel
They are none of them educated for civil offices under any other
rule, nor could they, for a generation or two, be induced to submit
to wear military uniform, or learn the drill of regular soldiers.
They are mere militia, brave as men can be, but unsusceptible of
discipline. They have, therefore, a natural horror at the thought of
their states coming under any other than a domestic rule, for they
could have no chance of employment in the civil or military
establishments of a foreign power; and their lands would, they fear,
be resumed, since the service for which they had been given would be
no longer available to the rulers. It is said that, in the long
interval from the commencement of the reign of Alexander the third to
the end of that of David the second,[33] not a single baron could be
found in Scotland able to sign his own name. The Bundêlkhand barons
have never, I believe, been quite so bad as this, though they have
never yet learned enough to fit them for civil offices under us. Many
of them can write and read their own language, which is that common
to the other countries around them.[34]
Bundêlkhand was formerly possessed by another tribe of Râjpûts, the
proud Chandêls, who have now disappeared altogether from this
province. If one of that tribe can still be found, it is in the
humblest rank of the peasant or the soldier; but its former strength
is indicated by the magnificent artificial lakes and ruined castles
which are traced to them; and by the reverence which is still felt by
the present dominant classes of [_sic_] their old capital of Mahoba.
Within a certain distance around that ruined city no one now dares to
beat the 'nakkâra', or great drum used in festivals or processions,
lest the spirits of the old Chandêl chiefs who there repose should be
roused to vengeance;[35] and a kingdom could not tempt one of the
Bundêlas, Pawârs, or Chandêls to accept the government of the parish
['mauza'] in which it is situated. They will take subordinate offices
there under others with fear and trembling, but nothing could induce
one of them to meet the governor. When the deadly struggle between
these two tribes took place cannot now be discovered.[36]
Public-domain text, read in full here on John Shaqi.
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