Rambles and Studies in GreeceMahaffy, J. P. (John Pentland)
History
Rambles and Studies in Greece
Mahaffy, J. P. (John Pentland)
Art, Greek; Greece -- Description and travel
It was objected to me by learned men on the spot, that the eastern
pediment, being the proper front of the temple, must have been the more
important, and that Pæonius, as we know from an inscription, boasts that
he obtained the executing of it by competition, thus proving that he was,
at least in this case, preferred to his rivals. But the decided
superiority of Alkamenes’s design leads me to suppose that the boast of
Pæonius only applies to the eastern pediment, and that probably the
western had been already assigned to Alkamenes. Nor do I agree with the
view that the eastern pediment must have been artistically the most
important. In several Greek temples—_e. g._, the Parthenon, the temple at
Bassæ, and in this—the great majority of visitors must have approached it
from the rear, which should accordingly have been quite the prominent side
for artistic decoration. Let me add that far more action was permitted in
the groups on this side, while over the entrance the figures were staid
and in repose, as if to harmonize with the awe and silence of the entering
worshippers. Be these things as they may, the work of Alkamenes is
certainly superior to that which remains to us of Pæonius in the eastern
pediment, and in his figure of winged Victory, which was, I think, greatly
overpraised by the critics who saw it soon after its discovery.(118)
The composition of the groups in the pediments and friezes has been
described by Pausanias (V. 10, §§ 6–10) in a passage of great interest,
which has given rise to much controversy. The general impression of Drs.
Hirschfeld and Weil, when I was at Olympia, was against the accuracy of
Pausanias, whom they considered to have blindly set down whatever the
local cicerones told him. That of Dr. Purgold was in his favor. The
traveller says, however, that the eastern pediment, in which, as already
remarked, it was not usual to represent violent action, depicted the
preparation of the chariot race between Pelops and Œnomaus. In the centre
was Zeus, whose torso has been recovered, and at the narrow ends of the
field were figures of the Alpheus and Kladeus, to the right and left of
the spectator respectively. These figures are partly recovered—graceful
young men lying forward on the ground, and raising their heads to witness
the contest.
Public-domain text, read in full here on John Shaqi.
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