Rambles and Studies in GreeceMahaffy, J. P. (John Pentland)
History
Rambles and Studies in Greece
Mahaffy, J. P. (John Pentland)
Art, Greek; Greece -- Description and travel
But even had the Athenians not been protected by this arrangement from
outer disturbance, I found by personal investigation that there was no
view for them to enjoy! Except from the highest tiers, and therefore from
the worst places, the sea and islands are not visible, and the only view
to be obtained, supposing that houses did not obstruct it, would have been
the dull, somewhat bleak, undulating hills which stretch between the
theatre and Phalerum.
The back scenes of the Greek theatres were painted as ours are, and at
first, I suppose, very rudely indeed, for we hear particularly of a
certain Agatharchus, who developed the art of scene-painting by adopting
perspective.(47) The other appurtenances of the Greek theatre were equally
rude, or perhaps I should say equally stiff and conventional, and removed
from any attempt to reproduce ordinary life—at least this was the case
with their tragedy, their satyric dramas, and their older comedy, which
dealt in masks, in fixed stage dresses, in tragic padding, and
stuffing-out to an unnatural size, in comic distortions and indecent
emblems—in all manner of conventional ugliness, we should say, handed down
from the first religious origin of these performances, and maintained with
that strict conservatism which marks the course of all great Greek art.
The stage was long and narrow, the means of changing scenes cumbrous and
not frequently employed; the number of the actors in tragedy strictly
limited—four is an unusual number, exceptionally employed in the second
_Œdipus_ of Sophocles. In fact, we cannot say that the Greek drama ever
became externally like ours till the comedies of Menander and his school.
These poets, living in an age when serious interests had decayed, when
tragedy had ceased to be religious, and comedy political, when neither was
looked upon any longer as a great public engine of instruction or of
censure, turned to pictures of social life, not unlike our genteel comedy;
and in this species of drama we may assert that the Greeks, except perhaps
for masks, imitated the course of ordinary life.
Public-domain text, read in full here on John Shaqi.
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