Rambles in an Old City: comprising antiquarian, historical, biographical and political associationsMadders, Susan Swain
History
Rambles in an Old City: comprising antiquarian, historical, biographical and political associations
Madders, Susan Swain
Norwich (England)
One other pageant, more especially connected with the history of a
manufacturing city, is the procession of Bishop Blaize, or St. Blazius,
the great patron saint of wool-combers; in which usually figured Jason,
the hero of the “golden fleece,” and forty Argonauts on horseback, the
emblems of the expedition, preceded by Hercules, Peace, Plenty, and
Britannia. These were followed by the bishop, dressed in episcopal
costume, crowned with a mitre of wool, drawn in an open chariot by six
horses, and attended by vergers, bands of music, the city standard, a
chaplain, and orators delivering, at intervals, grandiloquent speeches.
Seven companies of wool-combers on foot, and five on horseback, brought
up the rear; shepherds, shepherdesses, tastefully attired in fancy
costumes, added to the brilliancy of the display. Bishop Blazius, the
principal personage in the festivity, was Bishop of Sebesta, in Armenia,
and the reputed inventor of the art of combing wool. The Romish church
canonized the saint, and attributed to his miraculous interposition many
wondrous miracles. Divers charms, also, for extracting thorns from the
body, or a bone from the throat, were prescribed to be uttered in his
name.
Among the festivals that lay claim to antiquity, of which some faint
traces, at least, are left in the observances of the nineteenth century,
are some few that belong as much to the history of the present as the
past, and must not be omitted in sketches of the characteristic features
of an old city. The Fair—the great annual gatherings of wooden houses
and wooden horses, tin trumpets, and spice nuts, Diss bread, and
gingerbread—menageries of wild natural history, and caravans of tame
_unnatural_ collections, giants, dwarfs, albinos, and _lusus naturæ_ of
every conceivable deformity—of things above the earth and under the
earth, in the sea and out of the sea—of panoramas, dioramas—wax-works,
with severable heads and moving countenances—of Egyptian tents, with
glass factories in miniature concealed within their mystic folds, under
the guidance of the glass-wigged alchemist, the presiding
genius—performing canaries, doing the Mr. and Mrs. Caudle, and firing off
pistols—pert hares playing on the tambourine, and targets and guns to be
played with for prizes of nuts, and whirligigs and rocking-boats—the
avenues of sailcloth, with their linings of confectionary, toys,
basket-work, and ornamental stationery—the gong and the drum, and the
torrents of Cheap-Jack eloquence, mingling with the music of the
leopard-clad minstrels of the zoological departments;—dear is the holiday
to the hearts, and memories, and anticipations, of many an _enlightened_
infant of this highly developed age;—as dear, and welcome, and thrilling,
in its confusion of noise, and bewilderment of colour, as ever of old, to
the children of larger growth, who, in the infancy of civilization, were
wont to find in them their primers of learning, arts, and sciences.
Public-domain text, read in full here on John Shaqi.
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