Rambles in an Old City: comprising antiquarian, historical, biographical and political associationsMadders, Susan Swain
History
Rambles in an Old City: comprising antiquarian, historical, biographical and political associations
Madders, Susan Swain
Norwich (England)
of a salute from each. I told them I supposed there was a fee due, and
was answered in the affirmative; and having satisfied the damsels in this
respect, they retired to ‘heave’ others.”
The usage is said to be a vulgar commemoration of the event which the
festival of Easter celebrates. Lancashire, Staffordshire, and
Warwickshire still retain the Easter custom.
Whether or not the notable Norfolk “chairing” takes its origin from the
same is open to question; _possibility_ there is without doubt that it
does so. Be it as it may, it must, we fear, be numbered among the
departed joys of the poor folks.
CHAPTER VII.
SUPERSTITIONS.
_Superstitions_.—_Witchcraft_.—_Heard’s Ghost_.—_Wise Men and
Women_.—_Sayings by Mrs. Lubbock_.—_Prophecies_.—_Treasure
Trove_.—_Confessions of Sir William Stapleton and Sir Edward
Neville_.—_Cardinal Wolsey supposed to have been conversant with
Magic_.—_Effect of Superstition on the Great and Noble in Early Times_.
Forby, in his “Vocabulary of East Anglia,” has described the whole of
this district of the country as barren of superstitions or legendary
lore. Its characteristics are adverse to the growth of that natural
poetry in the minds of the people which gives birth to nymphs,
water-sprites, elves, or demons. It has neither woods, mountains, rocks,
caverns, nor waterfalls, to be the nurseries of such genii; its plains
are cultivated, its rivers navigable, its hills and valleys furrowed by
the plough, even to the very basement of any lingering ruin of tower or
steeple that may be scattered amongst them. How much more, therefore,
may we expect to find a dearth of such literature in the heart of the
great city, where the struggles of working-day life among looms and
factories, leave little time or room for aught else than the stern
_realities_ of existence to be known or felt?
But every where there exist some fragments of superstition, poetical or
uncouth; and we may not feel surprise that among such a people as the
lower orders of society, in an East Anglian manufacturing city, they
should bear little trace of the refinement which beautiful and romantic
scenery and occupation are wont in other scenes to throw over them.
Rarely do we hear of a haunted house, or a walking ghost; but not
unseldom do we see the horse-shoe nailed over the door-way of the
cottage, as an antidote to the power of witchcraft,—nor is it uncommon to
hear among the poor, of charms to cure diseases, of divinations by _wise
men_ and _wise women_, who by mystic rites pretend to discover lost or
stolen property,—nor even of animals bewitched, exercising direful
influence over the lives and health of human beings. Within the limits
of this age of enlightenment and civilization, many are the recorded
facts of this nature, and many more of continual recurrence might be
added, in illustration of the truth, that the lowest and grossest forms
of vulgar superstition yet lurk about in the purlieus and by-ways of the
old city.
Public-domain text, read in full here on John Shaqi.
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