Rambles in Rome: An Archæological and Historical Guide to the Museums, Galleries, Villas, Churches, and Antiquities of Rome and the CampagnaForbes, S. Russell
History
Rambles in Rome: An Archæological and Historical Guide to the Museums, Galleries, Villas, Churches, and Antiquities of Rome and the Campagna
Forbes, S. Russell
Art -- Rome; Rome (Italy) -- Guidebooks; Rome -- Antiquities
THE VIA LATINA,
so called because it led through the Latin states. It branched out of
the Via Appia on the left, outside the Porta Capena and within the
Porta S. Sebastiano. A short distance up the Via Latina is the
PORTA LATINA.
(_Closed._)
On the keystone is a Greek cross within a circle. The outside of the
arch is reached by passing through the Porta S. Sebastiano and turning
to the left. It is formed of two round brick towers and a travertine
stone arch, with grooves for a portcullis; on the outside keystone are
the early Christian emblems of the _labarum_. The Roman Catholic
tradition is that S. John the Evangelist was thrown into a caldron of
boiling oil inside this gate, where the circular church now stands.
Opposite is the Church of S. John, Port Latin.
The little round church is called
S. GIOVANNI IN OLEO.
Mr. G. G. Scott lately discovered, at the Chapter House, Westminster,
some frescoes representing the Visions of S. John, fourteenth century,
which are described in the following inscriptions, translated by Canon
Wordsworth:--
"To the most pious Cæsar, always Augustus, Domitian, the Proconsul of
the Ephesians sends greeting:--We notify to your majesty that a
certain man named John, of the nation of the Hebrews, coming into
Asia, and preaching Jesus crucified, has affirmed him to be the true
God and the Son of God; and he is abolishing the worship of our
invincible deities, and is hastening to destroy the temples erected by
your ancestors. This man, being contrariant--as a magician and a
sacrilegious person--to your imperial edict, is converting almost all
the people of the Ephesian city, by his magical arts and by his
preaching, to the worship of a man who has been crucified and is dead.
But we, having a zeal for the worship of the immortal gods,
endeavoured to prevail upon him by fair words and blandishments, and
also by threats, according to your imperial edict, to deny his Christ,
and to make offerings to the immortal gods. And since we have not been
able to induce him by any methods to do this, we address this letter
to your majesty, in order that you may signify to us what it is your
royal pleasure to be done with him."
"As soon as Domitian had read this letter, being enraged, he sent a
rescript to the proconsul, that he should put the holy John in chains
and bring him with him from Ephesus to Rome, and there assume to
himself the judgment according to the imperial command."
Public-domain text, read in full here on John Shaqi.
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