Remains of this temple have been discovered in the recent excavations on the Sacra Via, between the Temple of Antoninus Pius and the Temple of Romulus. From the slight remains found, it seems that three of its sides were formed by deep apses, the fourth side fronting towards the Via Sacra, and entered by a portico. [Illustration] Dionysius (v. 19), Plutarch in "Publicola," and Livy (ii. 7) record that Publius Valerius, surnamed Publicola, built a house on the Velia overlooking the Forum; but owing to the invidious remarks made he pulled the house down, and re-erected it at the foot of the Velia. Plutarch adds, "upon the spot where the Temple of Victory now stands." Livy also says, "The house was built at the foot of the hill where the Temple of Victory now stands." Dionysius (v. 48) says, after speaking of the poverty of Publicola, "The senate decreed that he should be buried at the expense of the public, and appointed a place in the city, under the hill called Velia, near the Forum, where his body was burnt and buried." [Illustration: PLAN OF THE NORTH SIDE OF THE SACRA VIA. A Temple of Antoninus Pius. B Temple of Victory. C Temple of Romulus. D Temple of Venus and Roma. E Temple of the Penates. F Mediæval Portico. G Arch of Titus.] This Temple of Victory was dedicated, B.C. 295, by the consul Lucius Postumus. "He dedicated the Temple of Victory, for the building of which he had provided, when curule ædile, out of the money arising from fines" (Livy, x. 33). This temple is represented on a coin of Gordianus III., 240 A.D., who restored it after his Persian victories. TEMPLE OF VENUS AND ROMA, erected by Hadrian in 134 A.D. It was the largest and most sumptuous in Rome. It was designed by Hadrian himself, who sent the drawings to the celebrated architect Apollodorus, whom he had banished, to ask his opinion. He replied, "That Hadrian ought to have made it more lofty, and with subterraneous accommodation for receiving, as occasion might require, the machinery of the theatre, and for giving it a more imposing aspect towards the Via Sacra. That as to the statues, they were so disproportionate, that if the goddesses desired to get up and walk out, they would not be able" (Dion Cassius; Xiphilinus, "Hadrian"). For this criticism Apollodorus lost his head; and we learn that the temple was _not_ on a lofty platform, that there were _no_ subterranean chambers, and that it was _not_ imposing towards the Via Sacra. The front was towards the Forum of Peace. What is now the back of the church, in a stone-cutter's yard, was originally the front of the temple. It is mentioned by Prudentius as being in the vicinity of the Via Sacra.