Rambles in Yucatan; or, Notes of Travel Through the Peninsula: Including a Visit to the Remarkable Ruins of Chi-Chen, Kabah, Zayi, and Uxmal. 2nd edNorman, Benjamin Moore
History
Rambles in Yucatan; or, Notes of Travel Through the Peninsula: Including a Visit to the Remarkable Ruins of Chi-Chen, Kabah, Zayi, and Uxmal. 2nd ed
An effort had been made before the taking of Valladolid to vary the plan
of the revolution, providing for the removal of the Commanding General
Rivas, who was particularly obnoxious, and changing the _personale_ of
the administration; but Iman, who had been abandoned to his own
resources, was then obstinate and could not be managed. At Merida
likewise, on the occasion of their _pronunciamiento_, the Rochelanos
endeavored to usurp the direction of the movement, which had now become
popular; for many of the most influential and talented men, perceiving
the inability of the government to weather the storm, owing to the bad
faith and cowardice of its supporters, had resolved upon taking an
active part, and endeavoring to guide and direct the mind of the
automaton Iman; who, possessing none of his own, was pleased and glad to
make use of the judgment of others, as thus he was enabled to figure in
high sounding proclamations, to which he could scarcely affix his
signature. Several of the higher clergy or curates came forward in
opposition to these revolutionary movements, actuated by various
motives; one of which we would fain believe was a disinterested
patriotism. They were well aware of the danger that menaced the white
race in Yucatan, surrounded by an Indian population four times their
number, should the revolution be any longer protracted. Another strong
motive was the desire to save their incomes and benefices, directly
attacked by the plan of Iman. This they succeeded in doing in part, as
the males still pay the usual religious contribution; the females only
being exempted by a decree of the Legislature of 1840. The attempt of
the Rochelanos was a complete failure, and only served to sink them
still lower in public opinion, and to justify the estimation in which
they had always been held—of artful and designing intriguers.
The work of the revolution was now completed, as far as the original
design went; namely, that of a change of _men_, for of _principles_ but
few were involved. The ball did not however stop here, as a number of
political schemers, with a view of grafting themselves on, and
identifying themselves with the revolution, brought forward a number of
new projects, which in the first session of the legislature were carried
out. The clergy and the military were directly attacked, deprived of
their exclusive privileges, and many of the latter dismissed. A new
constitution for the State was decreed on the thirty-first of March,
1841, not essentially different from its predecessors, except in the
fact of its religious toleration. The governor of the State is
restricted to certain limited powers in the constitution, but these
restrictions in the end are nominal. From some pretext or other, he is
almost always invested with extraordinary authority; enabling him to
punish without trial; not only the guilty, but even such as he may
choose to consider _suspicious_.
Public-domain text, read in full here on John Shaqi.
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