Rambles in Yucatan; or, Notes of Travel Through the Peninsula: Including a Visit to the Remarkable Ruins of Chi-Chen, Kabah, Zayi, and Uxmal. 2nd edNorman, Benjamin Moore
History
Rambles in Yucatan; or, Notes of Travel Through the Peninsula: Including a Visit to the Remarkable Ruins of Chi-Chen, Kabah, Zayi, and Uxmal. 2nd ed
Little had we anticipated the cool reception we were doomed to meet, or
we should have remained with our reverend friend of Sotuta. On reaching
the Casa-real of this most miserable town, we found it occupied by
half-breeds and Indians, making themselves merry and drunk, upon the
occasion offered them by some one of the innumerable feast-days with
which their calendar is crowded. The prospect for us, we observed on
dismounting, was not very flattering. We stated to them that we were
travellers; and wished a privilege with them at the Casa-real for the
night, and at the same time offered them money, to remunerate them for
their aid in procuring food for ourselves and horses; but we could
obtain nothing. Their reply was, that the Casa-real and its yards were
full, and that there was no food or water to be had. This was bringing
affairs to a crisis. The prospect was that we were to “hang out” during
the night. Remonstrance was thought of; but experience had long since
taught me that remonstrance with these people was vain. A man in the
crowd was observed with _trousers on_; and with him I thought something
might be done, but I was made to perceive that trousers are only the
uniform, but not an evidence of civilization. A squally night was before
me, and no prospect of a shelter. I thought of trying “the plenipo”—à la
Stephens—but my starred and striped blanket was in tatters, and I had no
“half dollars.” Sunken as I was in the abyss of trouble, my magical coat
never occurred to me. At a complete loss what to do, we walked about the
town, in anticipation of some favorable accident, followed by a
concourse of idle Indians. We were about returning to our horses in
despair, when, passing a hut, with its only door half opened, we saw an
old woman lying in her hammock, sick. I thought of the “medico.” With
this ray of hope to encourage me, I entered, blessing the house and its
inmates, with the best Latin I could muster. A dim light was burning in
a calabash, which stood in the corner. In the centre of the room were
some half-extinguished embers, with the few cooking utensils which the
_cuisine_ of this country require, being near them. A girl was engaged
in making some cooling drink for the invalid; and, upon the whole, I
felt that my prospects were looking up. So I drew up a stool to the side
of the hammock, and looked the “medico” at the invalid, to the best of
my abilities. The Indians from without were collecting around; I talked
in a very deliberate tone, as if just bursting with a plethora of
science, felt the pulse, and examined the tongue! At this stage of
proceedings, an Indian bent down to my ear, and asked, in a low voice,
if he should go for food for our horses? I graciously consented. I
showed my pocket compass, the nearest approach to a surgical instrument
of any thing I had about me, made a few more learned remarks upon the
pathogenetic and therapeutic properties of matter, and advised the
patient to bathe her feet and hold her tongue.
Public-domain text, read in full here on John Shaqi.
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