Ran away from the Dutch : $b Or, Borneo from South to NorthPerelaer, M. T. H. (Michael Theophile Hubert)
History
Ran away from the Dutch : $b Or, Borneo from South to North
Perelaer, M. T. H. (Michael Theophile Hubert)
Dayak (Bornean people) -- Fiction
“But, Amai,” Johannes said, “Dohong does not understand your weights.
They use quite different ones at Bandjermasin and Kwala Kapoeas.
Listen,” continued he, addressing Wienersdorf, “one thaël weighs two
ringgits; one ringgit, two sadjampols; one sadjampol, two and a half
sakobangs, and one sakobang, two boea kadjoes. Do you see it now?”
“Yes, I see, Amai, there is three guilders of gold dust there. But what
is the meaning of all this? I don’t quite understand yet.”
“Oh,” said Johannes, “I intended to surprise you all by turning you
into gold seekers—in fact, make your fortunes without your knowledge.
The fun is spoilt now. The Poenan and I have been washing gold to-day.
I took my first lesson and this is the result of two hours’ labor. I
found all this myself. My teacher’s share is much larger.”
“Three guilders in two hours!” exclaimed Wienersdorf, “that is not bad
pay. I am sorry we cannot stay here longer; we might make a purse worth
carrying home.”
“And yet we have been rather unlucky, have we not, Amai?”
The Poenan smiled and answered, “That was your fault. You did many
forbidden things and made the sarok boelau fly away. It is a wonder you
found any gold at all. But the sarok boelau will avenge himself, you
may be sure you will be taken with the fever.”
The Dayaks believe that all bodies animate and inanimate have souls;
that of gold until it is conquered by man is called sarok boelau.
“Oh, Amai,” said Johannes, smiling, “fever has no hold on me. When it
comes I will pass it on to you.”
The Poenan was by no means pleased at this joke, the intention of
passing on the fever to him was just a little too much. He however
proceeded to tell his friends that in his country, the soengei Miri,
gold was much more common than here. He promised to assist them in
seeking it, provided they would agree to conform strictly to the usages
of the craft.
This promise set them all talking about gold; they were already
attacked by the fever—gold fever.
CHAPTER XIV.
A DAYAK IRON-FOUNDRY—A PAIR OF NATIVE BELLOWS—HARIMAOUNG BOEKIT
DOWN WITH FEVER—WIENERSDORF BECOMES A PHYSICIAN—JOHANNES A
MAGICIAN—NEWS FROM KWALA KAPOEAS—ONCE MORE EN ROUTE—THE WIDOW’S
STONE—KIHAM HOERAS AND ITS PASSAGE—HALAMANTEK.
The four friends continued sitting together till a late hour, their
discourse dwelling upon the subject of gold seeking. La Cueille not
feeling particularly sleepy reminded Johannes of a promise to narrate
his experience of a Dayak iron-foundry.
“I am quite willing to kill another hour or so and shall be glad of the
opportunity to interrupt our conversation about gold seeking, as that
is a subject which only causes unnecessary excitement.
“But don’t expect to hear of processes and machinery as found in the
West. A Dayak foundry is of a very primitive nature, as you will soon
understand. This is what I personally saw in one of my expeditions:
Public-domain text, read in full here on John Shaqi.
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