Ran away from the Dutch : $b Or, Borneo from South to NorthPerelaer, M. T. H. (Michael Theophile Hubert)
History
Ran away from the Dutch : $b Or, Borneo from South to North
Perelaer, M. T. H. (Michael Theophile Hubert)
Dayak (Bornean people) -- Fiction
During the fight Schlickeisen had received a severe cut over the left
arm. This Wienersdorf now carefully examined. He found that although
the wound was formidable from having caused considerable loss of blood,
it had not penetrated deeply and was therefore not dangerous. A
poultice was applied to it to remove all inflammation. This done,
Johannes made due arrangements for their safety during the night and
all retired to rest.
CHAPTER XVI.
CREMATION—THE SLAUGHTER OF PRISONERS OF WAR—A PRISONER OF WAR
SAVED—COUNCIL OF WAR—SCARCITY OF WATER—HAMADOE THIRSTY—WIENERSDORF
ATTACKED BY AN ORANG OUTANG—ON THE KAHAJAN—A BLOODY
BATTLE—SCHLICKEISEN LOST.
Next morning all the inhabitants of the kotta, as well as the Poenans
and Kapoeasese, were busy preparing for the burning of the bodies of
those fallen companions who did not belong to kotta Hamiak. A
sanggarang, or richly-carved flag-staff, was erected in the centre of
the square of the fortification. A wooden bird with its wings extended
was fixed on the top of the mast, and immediately below the bird an
earthen pot with its bottom cut out was suspended. Under this pot a
piece of wood was nailed to the sanggarang, extending five or six
inches on each side of it, and to this eleven lances were tied, spread
out like a fan. These were to represent the number of bodies, not
counting Amai Mawong and the Sirattese, whose funeral would take place
later. The Dayak believes that the souls of the sanggarang, of the
bird, the pot, and the lances, when in the kingdom of souls, are
transformed into numerous necessaries for the use of the deceased.
As the deceased had fallen by the hand of their enemy, a triangular
pole was planted at the side of the sanggarang, crowned with a skull of
one of their foes. On the sides of the pole they had made seven oblique
notches to receive sticks projecting about four inches, upon which
curiously folded palm-leaves were hung as ornaments.
In front of these masts were erected the sapoendoes, those fatal posts
to which the prisoners were to be tied, while in front of these again a
large mound of earth was heaped up four feet high, eight feet wide, and
fifteen feet long. After the soil had been thoroughly stamped down, the
pamahei, funeral pyre, was built on the top of it, consisting of
alternate layers of dry wood and small baskets of rosin.
Public-domain text, read in full here on John Shaqi.
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