Ran away from the Dutch : $b Or, Borneo from South to NorthPerelaer, M. T. H. (Michael Theophile Hubert)
History
Ran away from the Dutch : $b Or, Borneo from South to North
Perelaer, M. T. H. (Michael Theophile Hubert)
Dayak (Bornean people) -- Fiction
“That was only a preliminary ceremony,” the Dayak continued, “and a
very short one for the occasion. Both of you became from that time
converted from two deadly enemies into brothers. But Dayak custom
demands a more elaborate rite to cement that bond of brotherhood. This
rite, called the oath of atonement, will take place to-morrow and will
be combined with the bond of blood. Yesterday, directly after our
arrival, Harimaoung Boekit informed his uncle of your peculiar
relationship to him, and they together have chosen a hireling, who will
be sacrificed to-morrow.”
“Sacrificed!” the Europeans cried with astonishment.
“Yes, sacrificed,” was the calm reply. “Harimaoung attacked us, as you
will remember, and men were killed and wounded during that attack. This
constitutes a capital crime according to Dayak law, only to be expiated
by the immolation of a hireling, who will hereafter in the Dayak heaven
become the slave of Wienersdorf.”
“I will never allow this hireling to be sacrificed,” the Swiss cried,
full of emotion. “I will prevent it at any cost.”
“You can do nothing of the sort,” Dalim interrupted. “Whatever you
attempt will only damage our cause. It will seem as if you repent
having spared the life of the Poenan. The victim has already been
chosen, has already lost the name of human being and is now called
kabalik, the lifeless.”
“Horrible!” Wienersdorf despairingly cried. “By Heavens! can nothing
prevent such a crime? But,” he wildly continued, “the Poenan may think
what he likes. I am sorry now that I spared him. I will seek the wretch
and beg for the life of the woman. If he refuses my request may God
have mercy upon him, for only my death will save his life.”
“Calm yourself and reflect that all our lives are at stake,” Johannes
observed. “You nobly wish to save this woman, but I repeat by so doing
you will endanger our lives as well as your own. Now of your own life
you are master, but do you think that we intend to sacrifice ours in
defence of your own fancies? No, I say. Ask your own conscience whether
a woman like that, a woman who is already looked upon as dead, is
really worth such a wholesale slaughter as your interference will
certainly provoke. Besides if you deliver her to-day at the cost I have
just figured, she will be chosen again in another week and the
bloodshed caused by your intercession will have been practically
useless.”
“Horrible, horrible!” the Swiss cried, wringing his hands in despair.
Public-domain text, read in full here on John Shaqi.
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