Jewish scholars -- France -- Troyes -- Biography; Rabbis -- France -- Troyes -- Biography; Rashi, 1040-1105
The other son-in-law, Meir ben Samuel (about 1065-1135), was
originally from the little town of Rameru,[134] which through him
and his sons became an important intellectual centre [center sic]
for more than a half century. Meir was a distinguished scholar
whom his sons sometimes cite as an authority. He wrote Responsa
in association with his master and father-in-law. As I have
already stated, Meir ben Samuel married a daughter of Rashi,
Jochebed, by whom he had four sons and a daughter, Miriam, the
wife of Samuel of Vitry. One of the sons, Solomon, has been
known to us for only about twelve years, although he had a
reputation as a Talmudic and Biblical scholar, chiefly the
latter, having received the surname of "father of grammarians."
His reputation, however, was eclipsed by that of his three
brothers, who have poetically been called the three vigorous
branches of the tree of which Rashi was the trunk. These were
Samuel ben Meir, surnamed Rashbam, Jacob ben Meir, surnamed Jacob
Tam, or Rabbenu Tam, and finally Isaac ben Meir, surnamed Ribam.
The last, who lived without doubt at Rameru and there composed
<I>Tossafot,</I>[135] died during the life-time of his father,
leaving seven young children. He did not equal his brothers
either in knowledge or renown.
Samuel ben Meir (about 1085-1158) studied under his grandfather.
As we have seen[136] he discussed exegetic questions with Rashi,
and went so far as to express opinions in his presence concerning
points of casuistry. On Rashi's death, it seems, he assumed the
direction of the school at Troyes; but he was more prominently
identified with the academy which he, following in the steps of
his master, founded at Rameru, and which soon became prosperous.
It was at Rameru, too, that he wrote his valuable Talmudic
commentaries.[137] Among his pupils are said to have been Isaac
ben Asher ha-Levi, of Speyer, and Joseph Porat ben Moses, known
also as Don Bendit. Samuel ben Meir's was a bold, independent
spirit. In some instances he sacrificed a Talmudic explanation
for the sake of one that seemed more natural to him. In addition
he had a fair amount of scientific and philosophic knowledge, and
he was very productive in the field of literature.
Public-domain text, read in full here on John Shaqi.
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