4. <H>Tejelet (Tav Kaf Lamed Tav)</H>]. Wool dyed in the blood of the <I>halazon</I>[77] and of a greenish color. <H>viargaman (Vav Alef Resh Gimel Mem Final_Nun)</H>]. Wool dyed with a sort of coloring matter bearing this name. <H>Vasmesh (Vav Shin Shin)</H>]. Linen. <H>izim (Ayin Zayin Yod Final_Mem)</H>]. Goats' hair; this is why Onkelos translates it by <H>mazi (Mem Ayin Zayin Yod),</H> but not "goats," which he would have rendered by <H>azia (Ayin Zayin Yod Alef).</H> 5. <I>And rams' skins dyed red</I>]. Dyed red after having been dressed. <H>techashim (Tav Het Shin Yod Final_Mem</H>]. A sort of animal created for the purpose and having various colors; that is why the Targum translates the word by <H>isasgona (Yod Samekh Samekh Gimel Vav Nun Alef),</H> "he rejoices in his colors and boasts of them."[78] <I>And shittim wood</I>] - But whence did the Israelites in the desert obtain it? R. Tanhuma explains: The patriarch Jacob, thanks to a Divine revelation, had foreseen that one day his de scendants would construct a Tabernacle in the desert. He, therefore, carried shittim trees into Egypt, and planted them there, advising his sons to take them along with them when they left the country. 6. <I>Oil for the light</I>]. "Pure <I>oil olive</I> beaten for the light, to cause the lamp to burn always."[79] <I>Spices for anointing oil</I>]. Prepared for the purpose of anointing both the vessels of the Tabernacle and the Tabernacle itself. Spices entered into the composition of this oil, as is said in K<I>Ki-Tissa.</I>[80] <I>And for sweet incense</I>] which was burned night and morning, as is described in detail in <I>Tezaweh.</I>[81] As to the word <H>ketoret (Qof Mem Resh Tav),</H> it comes from the rising of the smoke (<H>Kitor (Qof Mem Vav Resh)</H>). 7. <I>Onyx stones</I>]. Two were needed for the ephod, described in <I>Tezaweh.</I>[82] <I>And stones to be set</I>] for an ouch of gold was made in which the stones were set, entirely filling it. These stones are called "stones to be set." As to the bezel it is called <H>mishbetzet (Mem Shin Bet Tsadi Tav.</H> <I>In the ephod, and in the breastplate</I>]. Onyx stones for the ephod and "stones to be set" for the breastplate. The breastplate as well as the ephod are described in <I>Tezaweh</I>[83]; they are two sorts of ornaments.