Rasputin and the Russian RevolutionRadziwill, Catherine, Princess
History
Rasputin and the Russian Revolution
Radziwill, Catherine, Princess
Rasputin, Grigorii Efimovich, 1869-1916; Soviet Union -- History -- Revolution, 1917-1921
When thinking about this story, which savours in some of its details
of superstitions of the Middle Ages, one must always remember what
I said at the beginning of this sketch of the career of a man whom
circumstances and the hatred of our enemies transformed into a kind
of monster devouring all that it touched. This fact is that Russia
is still the land of many surprises, because of its tendency toward
mysticism, always so strong in all the Slav races. Before Rasputin
appeared there had been other sectarians who had drawn thousands of
men and women around them and who had inspired crowds with feelings
of fanaticism in no wise different from the ones which the modern
“Prophet,” as some called him, the modern Cagliostro, as others had
nicknamed him, had evoked in the breasts of the simple-minded people
whose confidence he had abused and whose spirit of superstition he had
impressed. But these had remained strictly in the field of religion and
had not meddled with any other questions. They had grouped around them
only persons convinced of the truth of their teachings, while Rasputin
had gathered about him men determined to use him for the benefit
of their money-seeking, money-grubbing schemes; men who saw in the
misfortunes that had fallen upon their Fatherland only the possibility
to enrich themselves at her expense. They would not have sacrificed the
smallest things for her welfare; far less would they have given up the
chance to add to the ill-gotten gains they were daily accumulating.
Without those persons the whole story of Rasputin would have ended in
ridicule. Thanks to them and to their rapacity, it finished in blood.
It was, after all, the aristocracy that finally got rid of Rasputin,
perhaps to the great relief of many persons who out of weakness, or
let us say kindness, had hesitated before taking the strong measure
of sending him away where it would have been difficult for him to do
any more mischief. And it is doubtful whether his removal anywhere
than to a place whence there existed no possibility for him to return
would have stopped the evil which the very mention of his name alone
was sufficient to cause. Credulous persons exist everywhere and will
always exist; timorous ones also abound in the world. Even if Rasputin
had been exiled it would have been relatively easy for those who
reaped such a rich harvest out of the blood and the tears of the whole
Russian nation to attribute to him powers which he did not possess,
to threaten with his vengeance the persons who might refuse to lend
themselves to their dirty schemes. He would have been a perpetual
menace suspended over the heads of those who would have tried to rebel
against the directions issued by the enterprising scoundrels who abused
the prestige which his so-called holiness had won for a man who in
other times and in another country would not have arrested for a single
moment the attention of any one, let alone the crowds.
Public-domain text, read in full here on John Shaqi.
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