Rasputin the Rascal Monk: Disclosing the Secret Scandal of the Betrayal of Russia by the Mock-Monk Grichka and the Consequent Ruin of the Romanoffs. With official documents revealed and recorded for the first time.Le Queux, William
History
Rasputin the Rascal Monk: Disclosing the Secret Scandal of the Betrayal of Russia by the Mock-Monk Grichka and the Consequent Ruin of the Romanoffs. With official documents revealed and recorded for the first time.
Le Queux, William
Rasputin, Grigorii Efimovich, 1869-1916; Soviet Union -- History -- Revolution, 1917-1921
I pen these chapters of the downfall of Tsardom with unwilling hand, for
I have many friends in Russia and, as a traveller in the Land of the
Tsar over many thousands of versts, I have grown to know--perhaps only
slightly--the hearty, homely and hospitable Russian people. I have
suffered discomforts for months among those clouds of mosquitoes on the
great "tundra," and I have travelled many and many weary miles over the
snows of winter, yet never did I think that I should sit to chronicle
such a _debacle_.
Notwithstanding the tears of the Empress, the villainous Rasputin,
having arranged with Anna the hour when she should drug the poor little
Tsarevitch, departed on a pilgrimage to the Monastery of Tsarytsine.
Facts concerning this journey, when he fled from the wrath of the
people, have just been revealed by his friend the monk Helidor, who
having learnt the manner in which he betrayed the Empire, has come
forward to elucidate many things hitherto mysterious.
Helidor, who is a man of high intelligence and true religious
principles, has stated that at Rasputin's invitation both he and
Monsignor Hermogene joined "Grichka," as he terms his dissolute friend,
upon the pilgrimage. Rasputin the traitor was received everywhere as an
angel from Heaven. The people of all classes prostrated themselves and
kissed his unclean hands. In Tsarytsine during two days he entered many
houses, where he embraced all the good-looking women, but discarded the
old and ugly. He was often drunk and riotous.
On entering the monastery at last he isolated himself for four days on
pretence of prayer, but he was assisted in his religious exercises by a
good-looking young nun with whom he openly walked in the monastery
grounds.
Tired of the retirement and the nun's companionship, he travelled to his
native Siberian village of Pokrovsky, Helidor accompanying him.
"During our journey, which was a long one," Helidor says, "I tried to
discover some testimony to the sanctity of my companion. I only found
him to be a most uncouth and dissolute person, whose constant talk was
of women, and who drank incessantly. I had been mystified by him until
then, but I realised that even having been denounced in the Duma, he was
quite undisturbed, for his egotism was colossal, and he constantly
declared to me that he was the actual Autocrat."
Helidor's description of the so-called "monastery" at Pokrovsky is
interesting as being from an authentic and reliable source.
"We arrived there at last," he declared in an interview the other day.
"It was a mean Siberian village half hidden in the Siberian snow, for
the winter was unduly early. I observed my host closely, for I now knew
him to be a traitor and a charlatan. The `monastery' as he called it in
Petrograd, and for which hundreds gave him subscriptions, was not a
religious house at all, and it had never been consecrated as such.
Rasputin himself was not even a monk, for he had never been received
into the church."
Public-domain text, read in full here on John Shaqi.
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