“This, sir, is one of the dangers of solitude, which the hermit has
confessed not always to promote goodness, and the astronomer’s misery has
proved to be not always propitious to wisdom.”
“I will no more,” said the favourite, “imagine myself the Queen of
Abyssinia. I have often spent the hours which the Princess gave to my
own disposal in adjusting ceremonies and regulating the Court; I have
repressed the pride of the powerful and granted the petitions of the
poor; I have built new palaces in more happy situations, planted groves
upon the tops of mountains, and have exulted in the beneficence of
royalty, till, when the Princess entered, I had almost forgotten to bow
down before her.”
“And I,” said the Princess, “will not allow myself any more to play the
shepherdess in my waking dreams. I have often soothed my thoughts with
the quiet and innocence of pastoral employments, till I have in my
chamber heard the winds whistle and the sheep bleat; sometimes freed the
lamb entangled in the thicket, and sometimes with my crook encountered
the wolf. I have a dress like that of the village maids, which I put on
to help my imagination, and a pipe on which I play softly, and suppose
myself followed by my flocks.”
“I will confess,” said the Prince, “an indulgence of fantastic delight
more dangerous than yours. I have frequently endeavoured to imagine the
possibility of a perfect government, by which all wrong should be
restrained, all vice reformed, and all the subjects preserved in
tranquillity and innocence. This thought produced innumerable schemes of
reformation, and dictated many useful regulations and salutary effects.
This has been the sport and sometimes the labour of my solitude, and I
start when I think with how little anguish I once supposed the death of
my father and my brothers.”
“Such,” said Imlac, “are the effects of visionary schemes. When we first
form them, we know them to be absurd, but familiarise them by degrees,
and in time lose sight of their folly.”
CHAPTER XLV
THEY DISCOURSE WITH AN OLD MAN.
THE evening was now far past, and they rose to return home. As they
walked along the banks of the Nile, delighted with the beams of the moon
quivering on the water, they saw at a small distance an old man whom the
Prince had often heard in the assembly of the sages. “Yonder,” said he,
“is one whose years have calmed his passions, but not clouded his reason.
Let us close the disquisitions of the night by inquiring what are his
sentiments of his own state, that we may know whether youth alone is to
struggle with vexation, and whether any better hope remains for the
latter part of life.”
Public-domain text, read in full here on John Shaqi.
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