Architecture -- Italy -- Ravenna; Ravenna (Italy) -- History
The truth of all this would appear to be that Gregory was really
working for peace. The Lombards were in a fair way to becoming
Catholic, and as such they were no longer really dangerous to Italy.
The real danger was, as the pope saw, the prolongation of a useless
war. Two years later, in 595, we find Gregory writing to the
"assessor" of the exarch enjoining peace. "Know then that Agilulf,
king of the Lombards, is not unwilling to make a general peace, if my
lord the patrician is of the same mood.... How necessary such a peace
is to all of us you know well. Act therefore with your usual wisdom,
that the most excellent exarch may be induced to come in to this
proposal without delay, and may not prove himself to be the one
obstacle to a peace so expedient for the state. If he will not
consent, Agilulf again promises to make a separate peace with us; but
we know that in that case several islands and other places will
necessarily be lost. Let the exarch then consider these points, and
hasten to make peace, that we may at least have a little interval in
which we may enjoy a moderate amount of rest, and with the Lord's help
may recruit the strength of the republic for future resistance."[1]
[Footnote 1: Gregory, _Ep_. v. 36 (34), trs. Hodgkin, _op. cit_. v. p.
382.]
It is obvious from this letter that the pope and the emperor no longer
understood one another, and it is not surprising that the one thought
the other a fool and told him so. Doubtless the emperor recalled the
long and finally successful war against the Ostrogoths, in which
Belisarius had always refused, not only terms of peace other than
unconditional surrender, but even to treat. That policy had been, at
least from the point of view of Constantinople, successful. From the
point of view of the papacy and of Italy, it had had a more doubtful
result, but the fact that the Ostrogoths were Arians had satisfied
perhaps both, and certainly the papacy, that a truce could not be
thought of.
From the imperial point of view things remained much the same in the
Lombard war as they had been in the war with the Ostrogoths. From the
papal and Italian point of view they were very different. To begin
with, the Lombards were fast accepting the Catholic Faith, and then if
Italy had suffered in the Ostrogothic wars, which were everywhere
eagerly contested by Constantinople, what was she suffering now when
the greater part of the country was open to a continual and an almost
unopposed attack? "You think me a fool," the pope wrote to the
emperor. In Ravenna the papal envoy was lampooned and laughed at. Then
in the end of 596 the exarch Romanus died.
Public-domain text, read in full here on John Shaqi.
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