Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
Wait a minute; now he wants to tell me one thing: "I am
so glad that you took such a common-sense view of the
subject, and that you didn't force it on mother. But you
spoke of it as an actuality. She treated it like she
treats all your things that she couldn't understand;
giving you, as she always has done, the credit of being
more clever than herself. But when I came over as I
did, and in her despair, she came to you for help; but
she wanted to get away from anything that you should
influence."
[Unfortunately, some one knocked at the door--a servant probably,
wanted to come in and clear the room. The medium jerked and said,
"Tell them to go away." I called out, "Can't come in now, private,
engaged." Some talking continued outside for a little time--very
likely it was some one wanting an interview with Peters. After a time
the disturbance ceased. It was not very loud; the medium ignored
it, except for the rather loud and strong knock, which certainly
perturbed him.]
Tell me where I was.
(I repeated: "She wanted to get away from anything that you should
influence.")
Oh yes. He wants to say that you were quite right in
staying away and letting her work altogether by herself.
She was able to do better than if you had been there. You
would have spoilt it.
Your common-sense method of approaching the subject in the
family has been the means of helping him to come back as
he has been able to do; and had he not known what you had
told him, then it would have been far more difficult for
him to come back. He is very deliberate in what he says.
He is a young man that knows what he is saying.
Do you know F. W. M.?
O. J. L.--Yes, I do.
[The next portion, relating to Myers, has been already reported in
Chapter III; and the concluding portion, which is rather puzzling,
shall be suppressed, as it relates to other people.]
Towards the end 'Moonstone' began talking about himself, which he
does in an interesting manner, and I shall perhaps give him an
opportunity of saying more about the assumption of 'control' from his
point of view. Meanwhile I quote this further extract:--
MOONSTONE'S' ACCOUNT OF HIMSELF
Have you been suffering inside?
O. J. L.--No, not that I know of.
Your heart's been bleeding. You never thought you could
love so deep. There must be more or less suffering. Even
though you are crucified, you will arise the stronger,
bigger, better man. But out of this suffering and
crucifixion, oh, how you are going to help humanity! This
is a big work. It has been prophesied. It is through the
sufferings of humanity that humanity is reached. It must
be through pain. Let me tell you something about myself. I
was Yogi--do you understand?
O. J. L.--Yes; a kind of hermit.
Public-domain text, read in full here on John Shaqi.
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