Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
There's something perpetually rising from your plane;
practically invisible--in atoms when it leaves your
plane--but when it comes to the ether, it gains
certain other qualities round each atom, and by the
time it reaches us, certain people take it in hand,
and manufacture solid things from it. Just as you can
manufacture solid things.
All the decay that goes on on the earth plane is not lost.
It doesn't just form manure or dust. Certain vegetable
and decayed tissue does form manure for a time, but it
gives off an essence or a gas, which ascends, and which
becomes what you call a 'smell.' Everything dead has a
smell, if you notice; and I know now that the smell is of
actual use, because it is from that smell that we are able
to produce duplicates of whatever form it had before it
became a smell. Even old wood has a smell different from
new wood; you may have to have a keen nose to detect these
things on the earth plane.
Old rags, he says (_sotto voce_.--Yes, all right, Feda
will go back), cloth decaying and going rotten. Different
kinds of cloth give off different smells--rotting linen
smells different to rotting wool. You can understand how
all this interests me. Apparently, as far as I can gather,
the rotting wool appears to be used for making things like
tweeds on our side. But I know I am jumping, I'm guessing
at it. My suit I expect was made from decayed worsted on
your side.[25]
Some people here won't take this in even yet--about the
material cause of all these things. They go talking about
spiritual robes made of light, built by the thoughts
on the earth plane. I don't believe it. They go about
thinking that it is a thought robe that they're wearing,
resulting from the spiritual life they led; and when we
try to tell them that it is manufactured out of materials,
they don't believe it. They say, "No, no, it's a robe of
light and brightness which I manufactured by thought."
So we just leave it. But I don't say that they won't get
robes quicker when they have led spiritual lives down
there; I think they do, and that's what makes them think
that they made the robes by their lives.
You know flowers, how they decay. We have got flowers
here; your decayed flowers flower again with us--beautiful
flowers. Lily has helped me a lot with flowers.
O. J. L.--Do you like her?
Yes, but he didn't expect to see her.
(Feda, _sotto voce_.--No. Raymond, you don't mean that.)
Yes, he does. He says he's afraid he wasn't very polite to
her when he met her at first; he didn't expect a grown-up
sister there. Am I a little brother, he said, or is she
my little sister? She calls me her little brother, but
I have a decided impression that she should be my little
sister.
He feels a bit of a mystery: he has got a brother there he
knows, but he says _two_.
Public-domain text, read in full here on John Shaqi.
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