Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
It may be that he acquires some of these contemporary items of family
information through sittings which are held in Mariemont, where of
course all family gossip is told him freely, no outsider or medium
being present. But the death of Mr. Jackson, and the idea of having
him stuffed and put on a pedestal, were very recent, and I was
surprised that he had knowledge of them. I emphasise the episode as
exceptionally good.]
He's trying to show Feda the side of a house; not a wall,
it has got glass. He's taking Feda round to it; it has got
glass stuff. Yes, and when you look in, it's like flowers
inside and green stuff. He used to go there a lot--be
there, he says. Red-coloured pots.
O. J. L.--Is that anything to do with Mr. Jackson?
He's shaking his head now. That's where mother got the
flowers from. Tell her, she will know.
[Illustration: "GRANDFATHER W."]
[Illustration: "MR. JACKSON" WITH M. F. A. L. AT MARIEMONT]
[There is more than one greenhouse that might be referred to. M. F.
A. L. got the yellow jasmine, which she thinks is the flower referred
to, from the neighbourhood of one of them. And it is one on which the
peacock used commonly to roost; though whether the reference to it
followed on, or had any connexion with, the peacock is uncertain, and
seems to be denied.]
Yes, he's not so clear now, Soliver. He _has_ enjoyed
himself. Sometimes he enjoys himself so much, he forgets
to do the good things he prepared. I could stay for hours
and hours, he says. But he's just as keen as you are in
getting tests through. I think I have got some. When I go
away, I pat myself on the back and think, That's something
for them to say, "Old Raymond does remember something."
What does aggravate him sometimes is that when he can't
get things through, people think it's because he has
forgotten. It isn't a case of forgetting. He doesn't
forget anything.
Father, do you remember what I told mother about the place
I had been to, and whom I had been allowed to see? What
did they think of it?
[See M. F. A. L. sitting with Mrs. Leonard, 4 February 1916, Chap.
XX.]
O. J. L.--Well, the family thought that it wasn't like Raymond.
Ah, that's what I was afraid of. That's the awful part of
it.
O. J. L.--Well, I don't suppose they knew your serious side.
Before he gave that to his mother, he hesitated, and
thought he wouldn't. And then he said, Never mind what
they think now, I must let mother and father know. Some
day they will know, and so, what does it matter?
He knew that they might think it was something out of a
book, not me; but perhaps they didn't know that side of me
so well.
O. J. L.--No. But among the things that came back, there was a
Bible with marked passages in it, and so I saw that you had thought
seriously about these things. [page 11.]
Yes, he says. Yet there's something strange about it
somehow. We are afraid of showing that side; we keep it to
ourselves, and even hide it.
Public-domain text, read in full here on John Shaqi.
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