Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.Lodge, Oliver, Sir
Religion
Raymond; or, Life and Death: With examples of the evidence for survival of memory and affection after death.
Lodge, Oliver, Sir
Future life; Lodge, Raymond, 1889-1915 (Spirit); Spiritualism; World War, 1914-1918 -- Personal narratives, British
He says something about a yacht; he means a test he sent
through about a yacht. Confounded Argonauts![31]
He is going. Fondest love to them at Mariemont.
The sitting continued for a short time longer, ending at 1.30 p.m.,
but the present report may end here.
NOTE ON THE 'HONOLULU' EPISODE BY O. J. L.
In my judgment there were signs that the simultaneous holding of two
sittings, one with Honor and Alec in Edgbaston, and one with Lionel
and Norah in London, introduced a little harmless confusion; there
was a tendency in London to confuse Norah with Honor, and Alec was
mentioned in London in perhaps an unnecessary way. I do not press
this, however, but I do press the 'Honolulu' episode--
(i) because it establishes a reality about the home sittings,
(ii) because it so entirely eliminates anything of the nature of
collusion, conscious or unconscious,
(iii) because the whole circumstances of the test make it an
exceedingly good one.
What it does not exclude is telepathy. In fact it may be said to
suggest telepathy. Yes, it suggests distinctly one variety of what,
I think, is often called telepathy--a process sometimes conducted, I
suspect, by an unrecognised emissary or messenger between agent and
percipient. It was exactly like an experiment conducted for thought
transference at a distance. For at Edgbaston was a party of three
sitting round a table and thinking for a few seconds of the word
'Honolulu'; while in London was a party of two simultaneously sitting
with a medium and recording what was said. And in their record the
word 'Honolulu' occurs. Telepathy, however--of whatever kind--is not
a normal explanation; and I venture to say that there is no normal
explanation, since in my judgment chance is out of the question. The
subject of music was forced in by the communicator, in order to bring
in the word; it did not occur naturally; and even if the subject of
music had arisen, there was no sort of reason for referring to that
particular song. The chief thing that the episode establishes, to
my mind, and a thing that was worth establishing, is the genuine
character of the simple domestic sittings without a medium which
are occasionally held by the family circle at Mariemont. For it is
through these chiefly that Raymond remains as much a member of the
family group as ever.
II. IMPROMPTU MARIEMONT SITTING
Public-domain text, read in full here on John Shaqi.
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